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Allan, William and Swift, Laura (2024). Euripides: Bacchae. Cambridge Greek and Latin Classics. Cambridge: Cambridge University Press.

Anderson, Stephen; Maclennan, Keith and Yamagata, Naoko (2022). Reading Homer: Iliad Books 16 and 18. The Joint Association of Classical Teachers' Greek Course: Reading Greek. Cambridge: Cambridge University Press.

Barker, Elton (2009). Entering the Agon: Dissent and authority in Homer, historiography and tragedy. Oxford, UK: Oxford University Press.

Barker, Elton and Christensen, Joel (2013). A Beginner’s Guide to Homer. London: One World.

Barker, Elton T. E. and Christensen, Joel P. (2020). Homer’s Thebes: Epic Rivalries and the Appropriation of Mythical Pasts. Hellenic Studies, 84. Harvard University Press.

Bridges, Emma (2023). Warriors' Wives: Ancient Greek Myth and Modern Experience. Oxford: Oxford University Press.

Bridges, Emma (2014). Imagining Xerxes: Ancient Perspectives on a Persian King. Bloomsbury Studies in Classical Reception. London: Bloomsbury.

Graham, Emma-Jayne (2006). The Burial of the Urban Poor in Italy in the Late Roman Republic and Early Empire. BAR international series (1565). Oxford: Archaeopress.

Graham, Emma-Jayne (2020). Reassembling Religion in Roman Italy. Routledge.

Hancock-Jones, Robert; Renshaw, James and Swift, Laura (2017). Greek Theatre and Imperial Image: OCR Classical Civilisation AS and A Level Components 21 and 22. Bloomsbury Academic.

Hardwick, Lorna (2003). Reception Studies. Greece and Rome: New Surveys in the Classics (33). Oxford, U.K.: Oxford University Press.

Hardwick, Lorna (2004). Translating words, Translating Cultures. Classical Inter/Faces. London, U.K.: Duckworth.

Haywood, Jan and Mac Sweeney, Naoise (2018). Homer's Iliad and the Trojan War: Dialogues on Tradition. Bloomsbury Studies in Classical Reception (1). London: Bloomsbury.

Hobden, Fiona (2020). Xenophon. Ancients in Action. London: Bloomsbury Academic.

Hobden, Fiona (2013). The Symposion in Ancient Greek Society and Thought. Cambridge: Cambridge University Press.

Holton, Stephanie (2022). Sleep and Dreams in Early Greek Thought: Presocratic and Hippocratic Approaches. Medicine and the Body in Antiquity. Abingdon, UK: Routledge.

Hope, Valerie (2007). Death in Ancient Rome: A sourcebook. London, UK: Routledge.

Hope, Valerie (2009). Roman death: the dying and the dead in Ancient Rome. London: Continuum.

Hope, Valerie M. (2001). Constructing identity: the Roman funerary monuments of Aquileia, Mainz and Nimes. British Archaeological Reports, International Series (960). Oxford, UK: Archaeopress.

Hughes, Jessica (2017). Votive Body Parts in Greek and Roman Religion. Cambridge Classical Studies. Cambridge: Cambridge University Press.

James, Paula (2011). Ovid's Myth of Pygmalion on Screen: In Pursuit of the Perfect Woman. Continuum Studies in Classical Reception. London: Continuum.

King, Helen (2024). Immaculate Forms: Uncovering the History of Women's Bodies. Wellcome Collection. London, UK: Profile Books Ltd. (In press).

King, Helen (2007). Midwifery, Obstetrics and the Rise of Gynaecology: The Uses of a Sixteenth-Century Compendium. Women and Gender in the Early Modern World. Aldershot: Ashgate.

King, Helen (2004). The Disease of Virgins: Green Sickness, Chlorosis and the Problems of Puberty. London: Routledge.

King, Helen (1998). Hippocrates' Woman: Reading the Female Body in Ancient Greece. London: Routledge.

King, Helen (2013). The One-Sex Body on Trial: The Classical and Early Modern Evidence. Farnham: Ashgate.

King, Helen (2020). Hippocrates Now: The 'Father of Medicine' in the Internet Age. Bloomsbury Studies in Classical Reception. London: Bloomsbury.

King, Helen and Dasen, Véronique (2008). La Médecine dans l' Antiquité grecque et romaine. Lausanne: Editions BHMS.

Landeschi, Giacomo and Betts, Eleanor (2023). Capturing the Senses: Digital Methods for Sensory Archaeologies. Quantitative Methods in the Humanities and Social Sciences. Cham, Switzerland: Springer.

Llewellyn-Jones, Lloyd and Robson, James (2009). Ctesias' History of Persia: Tales of the Orient. Routledge Classical Translations. Abingdon, Oxon: Routledge.

Paul, Joanna (2013). Film and the Classical Epic Tradition. Classical Presences. Oxford: Oxford University Press.

Perkins, Phil (1999). Etruscan Settlement, Society and Material Culture in Central Coastal Etruria. British Archaeological Reports International Series (788). Oxford: J. and E. Hedges.

Perkins, Philip (2007). Etruscan Bucchero in the British Museum. British Museum Research Publication, 165. London, UK: The British Museum Press.

Plastow, Christine (2020). Homicide in the Attic Orators: Rhetoric, Ideology, and Context. London: Routledge.

Ravenhill-Johnson, Annie and James, Paula (2013). The Art and Ideology of the Trade Union Emblem, 1850-1925. London: Anthem Press.

Robson, James (2023). Aristophanes: Lysistrata. Bloomsbury Ancient Comedy Companions. London: Bloomsbury Publishing.

Robson, James (2006). Humour, obscenity and Aristophanes. Drama - studien zum antiken drama und seiner rezeption, 1. Tuebingen, Germany: Gunter Narr Verlag.

Robson, James (2009). Aristophanes: An Introduction. London: Duckworth.

Robson, James (2013). Sex and Sexuality in Classical Athens. Debates and Documents. Edinburgh: Edinburgh University Press.

Rothe, Ursula (2009). Dress and Cultural Identity in the Rhine-Moselle Region of the Roman Empire. British Archaeological Reports, 2009 (S2038). Oxford: Archaeopress.

Rothe, Ursula (2019). The Toga and Roman Identity. London: Bloomsbury Academic.

Swift, L. A. (2010). The hidden chorus: echoes of genre in tragic lyric. Oxford Classical Monographs. Oxford: Oxford University Press.

Swift, Laura (2008). Euripides: Ion. Duckworth Companions to Greek and Roman Drama. London: Duckworth.

Swift, Laura (2016). Greek Tragedy: Themes and Contexts. Classical World. London: Bloomsbury Academic.

Swift, Laura (2019). Archilochus: The Poems: Introduction, Text, Translation, and Commentary. Oxford University Press.

Ward, Marchella (2023). Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back. Classics after Antiquity. Cambridge, UK: Cambridge University Press.

Wilding, Alexandra (2022). Reinventing the Amphiareion at Oropos. Mnemosyne Supplements, 445. Leiden: Brill.

Yamagata, Naoko (1994). Homeric Morality. Mnemosyne, Bibliotheca Classica Batava Supplementum. Brill Academic Publishers.

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Allan, William and Swift, Laura eds. (2018). Moralizing Strategies in Early Greek Poetry. Mouseion, 15 (1). Toronto: University of Toronto Press.

Archibald, Zosia and Haywood, Jan eds. (2019). The Power of Individual and Community in Ancient Athens and Beyond. Swansea: The Classical Press of Wales.

Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris eds. (2016). New Worlds from Old Texts: Revisiting Ancient Space and Place. Oxford: Oxford University Press.

Betts, Eleanor ed. (2017). Senses of the Empire: Multisensory Approaches to Roman Culture. Abingdon, UK: Routledge.

Bullen, David and Plastow, Christine eds. (2024). Greek Tragedy, Education, and Theatre Practices in the UK Classics Ecology. Classics In and Out of the Academy. London, UK: Routledge.

Carroll, Maureen and Graham, Emma-Jayne eds. (2014). Infant Health and Death in Roman Italy and Beyond. Journal of Roman Archaeology Supplementary Series, 96. Ann Arbor: Journal of Roman Archaeology.

Courtney, Julia and James, Paula eds. (2006). The Role of the Parrot in Selected Texts from Ovid to Jean Rhys: Telling a Story from an Alternative Viewpoint. Lampeter: Edwin Mellen Press.

Devlin, Zoë L. and Graham, Emma-Jayne eds. (2015). Death Embodied: Archaeological Approaches to the Treatment of the Corpse. Studies in Funerary Archaeology, 9. Oxford: Oxbow.

Draycott, Jane and Graham, Emma-Jayne eds. (2016). Bodies of Evidence: Ancient Anatomical Votives Past, Present and Future. Medicine and the Body in Antiquity. London: Routledge.

Emlyn-Jones, Chris ed. (2007). Plato, Republic 1-2.368c4. Aris and Phillips Classical Commenatries Series. Oxford, UK: Oxbow Books.

Filonik, Jakub; Plastow, Christine and Zelnick-Abramovitz, Rachel eds. (2023). Citizenship in Antiquity: Civic Communities in the Ancient Mediterranean. Rewriting Antiquity. London: Routledge.

Gilles, Greg; Frank, Karolina; Plastow, Christine and Webb, Lewis eds. (2024). Female Agency in the Ancient Mediterranean World. Women in Ancient Cultures - Ancient History & Classics. Liverpool, UK: Liverpool University Press.

Hales, Shelley and Paul, Joanna eds. (2011). Pompeii in the Public Imagination from its Rediscovery to Today. Classical Presences. Oxford: Oxford University Press.

Hardwick, Lorna and Gillespie, Carol eds. (2007). Classics in Post-Colonial Worlds. Classical Presences. Oxford, UK: Oxford University Press.

Hardwick, Lorna and Stray, Christopher eds. (2007). A Companion to Classical Receptions. Oxford, UK: Wiley - Blackwell.

Harvey, Graham and Hughes, Jessica eds. (2018). Sensual Religion: Religion and the Five Senses. Religion and the Senses. Sheffield: Equinox.

Hobden, Fiona and Kempf, Damien eds. (2013). Envisioning Landscapes: Adaptation & Renewal. Special Issue of Cultural History, volume 2.2. Edinburgh: Edinburgh University Press.

Hobden, Fiona and Tuplin, Christopher eds. (2012). Xenophon: Ethical Principles and Historical Inquiry. Mnemosyne, Supplements, History and Archaeology of Classical Antiquity, 348. Leiden: Brill.

Hobden, Fiona and Wrigley, Amanda eds. (2018). Ancient Greece on British Television. Screening Antiquity. Edinburgh: Edinburgh University Press.

Hope, Valerie and Bakogianni, Anastasia eds. (2015). War as Spectacle: Ancient and Modern Perspectives on the Display of Armed Conflict. London: Bloomsbury.

Hope, Valerie M. and Huskinson, Janet eds. (2011). Memory and Mourning: Studies on Roman Death. Oxford: Oxbow Books.

Horstmansoff, Manfred; King, Helen and Zittel, Claus eds. (2012). Blood, Sweat and Tears – The Changing Concepts of Physiology from Antiquity into Early Modern Europe. Intersections: Interdisciplinary Studies in Early Modern Culture, 25. Leiden: Brill.

Hughes, Jessica ed. (2021). Material Religion in Pompeii. Open University: Open Arts Journal.

Hughes, Jessica and Buongiovanni, Claudio eds. (2015). Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present. Classical Presences. Oxford: Oxford University Press.

Masterson, Mark; Rabinowitz, Nancy Sorkin and Robson, James eds. (2015). Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World. Rewriting Antiquity. Abingdon, New York: Routledge.

Rebay-Salisbury, Katharina; Sorensen, Marie Louise Stig and Hughes, Jessica eds. (2010). Body Parts and Bodies Whole. Changing Relations and Meanings. Oxford: Oxbow.

Sandwell, Isabella and Huskinson, Janet eds. (2003). Culture and Society in late Roman Antioch. Oxford, UK: Oxbow.

Swaddling, Judith and Perkins, Philip eds. (2009). Etruscan by Definition: The Cultural, Regional and Personal Identity of the Etruscans. The British Museum Research Publications (173). London: The British Museum Press.

Swift, Laura ed. (2022). A Companion to Greek Lyric. Blackwell Companions to the Ancient World. Wiley-Blackwell.

Swift, Laura and Carey, Chris eds. (2016). Iambus and Elegy: New Approaches. Oxford: Oxford University Press.

Umachandran, Mathura and Ward, Marchella eds. (2023). Critical Ancient World Studies: The Case for Forgetting Classics. Abingdon, UK: Routledge.

King, Helen ed. (2005). Health in Antiquity. Abingdon: Routledge.

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Archibald, Zosia and Haywood, Jan (2019). Preface. In: Archibald, Zosia and Haywood, Jan eds. The Power of Individual and Community in Ancient Athens and Beyond. Swansea: The Classical Press of Wales, ix-xxvii.

Baker, Patty; King, Helen and Totelin, Laurence (2014). Teaching ancient medicine: the issues of abortion. In: Rabinowitz, Nancy Sorkin and McHardy, Fiona eds. From Abortion to Pederasty: Addressing Difficult Topics in the Classics Classroom. Columbus, OH: Ohio State University Press, pp. 71–91.

Barker, Elton (2024). The Hero in Homer. In: Allison, Scott; Beggan, James and Goethals, George eds. Encyclopedia of Heroism Studies. Cham: Springer, pp. 1–7.

Barker, Elton (2021). Geography. In: Baron, Christopher ed. The Herodotus Encyclopedia. John Wiley & Sons.

Barker, Elton and Christensen, Joel (2021). An epic Heracles. In: Ogden, Daniel ed. The Oxford Handbook of Heracles. Oxford Handbooks Online. Oxford: Oxford University Press, pp. 283–300.

Barker, Elton (2011). ‘Possessing an unbridled tongue’: frank speech and speaking back in Euripides’ Orestes. In: Carter, David ed. Why Athens? A Reappraisal of Tragic Politics. Oxford: Oxford University Press, pp. 145–162.

Barker, Elton (2013). All mod cons: power, openness and text in a digital turn. In: Hardwick, Lorna and Harrison, Stephen eds. Classics in the Modern World: A ‘Democratic Turn’? Oxford: Oxford University Press, pp. 411–426.

Barker, Elton (2016). Orestes. In: McClure, Laura K. ed. A Companion to Euripides. Wiley-Blackwell, pp. 270–283.

Barker, Elton (2020). What would Indy do? Resisting post-truth through the practice of annotation. In: Roosevelt, Chris ed. Spatial Webs: Mapping Anatolian Pasts for Research and the Public. ANAMEDD: Research Center for Anatolian Civilizations. Istanbul: Koç University Research Centre for Anatolian Civilizations, pp. 5–31.

Barker, Elton and Bouzarovski, Stefan (2016). Between east and west: movements and transformations in Herodotean topology. In: Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris eds. New Worlds from Old Texts: Revisiting Ancient Space and Place. Oxford: Oxford University Press, pp. 155–180.

Barker, Elton; Bouzarovski, Stefan and Isaksen, Leif (2016). Introduction: Creating new worlds out of old texts. In: Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris eds. New Worlds from Old Texts: Revisiting Ancient Space and Place. Oxford: Oxford University Press, pp. 1–21.

Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris (2013). Writing space, living space: time, agency and place relations in Herodotus’s Histories. In: Heirman, Jo and Klooster, Jacqueline eds. The Ideologies of Lived Space in Literary Texts, Ancient and Modern. Ghent: Academia Press, pp. 229–247.

Barker, Elton; Isaksen, Leif and Ogden, Jessica (2016). Telling stories with maps: digital experiments with Herodotean geography. In: Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris eds. New Worlds from Old Texts: Revisiting Ancient Space and Place. Oxford: Oxford University Press, pp. 181–224.

Barker, Elton; Isaksen, Leif; Rabinowitz, Nick; Bouzarovski, Stefan and Pelling, Chris (2013). On using a digital resources for the study of an ancient text: the case of Herodotus’ Histories. In: Dunn, Stuart and Mahony, Simon eds. The Digital Classicist. Bulletin of the Institute of Classical Studies Supplement (122). Institute of Classical Studies, University of London, pp. 45–62.

Barker, Elton and Pelling, Chris (2016). Space-Travelling in Herodotus 5. In: Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris eds. New Worlds from Old Texts: Revisiting Ancient Space and Place. Oxford: Oxford University Press, pp. 225–251.

Barker, Elton; Simon, Rainer; Isaksen, Leif and de Soto Cañamares, Pau (2016). The Pleiades Gazetteer and the Pelagios Project. In: Berman, Merrick Lex; Mostern, Ruth and Southall, Humphrey eds. Placing Names: Enriching and Integrating Gazetteers. Bloomington: Indiana University Press, pp. 97–109.

Barker, Elton T. E. (2008). Momos advises Zeus: changing representations of ‘Cypria’ fragment 1. In: Cingano, Ettore and Milano, Lucio eds. Papers on Ancient Literatures: Greece, Rome and the Near East: Proceedings of the “Advanced Seminar in the Humanities”, Venice International University 2004-2005. Padova: S.A.R.G.O.N. Editrice e Libreria, pp. 33–73.

Betts, Eleanor (2017). Introduction: Senses of empire. In: Betts, Eleanor ed. Senses of the Empire: Multisensory Approaches to Roman Culture. London: Routledge, pp. 1–12.

Betts, Eleanor (2017). The multivalency of sensory artefacts in the city of Rome. In: Betts, Eleanor ed. Senses of the Empire: Multisensory Approaches to Roman Culture. Abingdon: Routledge, pp. 23–38.

Betts, Eleanor (2017). Afterword: Towards a methodology for Roman sensory studies. In: Betts, Eleanor ed. Senses of the Empire: Multisensory Approaches to Roman Culture. Abingdon: Routledge, pp. 193–199.

Betts, Eleanor (2011). Towards a multisensory experience of movement in the City of Rome. In: Laurence, Ray and Newsome, David J. eds. Rome, Ostia and Pompeii: Movement and Space. Oxford: Oxford University Press, pp. 118–132.

Betts, Eleanor (2003). The sacred landscape of Picenum (900-100 BC): towards a phenomenology of cult places. In: Wilkins, John B. and Herring, Edward eds. Inhabiting Symbols: symbol and image in the ancient Mediterranean. Accordia Specialist Studies on the Mediterranean (5). London: Accordia Research Institute, University of London, pp. 101–120.

Buongiovanni, Claudio and Hughes, Jessica (2015). Introduction: Entering the siren's city. In: Hughes, Jessica and Buongiovanni, Claudio eds. Remembering Parthenope: The Reception of Classical Naples from Antiquity to the Present. Classical Presences. Oxford: Oxford University Press, pp. 1–18.

Emlyn-Jones, Chris (2007). Poets on Socrates' stage: Plato's reception of dramatic art. In: Hardwick, Lorna and Stray, Christopher eds. Companion to Classical Receptions. Blackwell Companions to the Ancient World. Oxford, UK: Blackwell Publishing, pp. 38–49.

Fallas, Rebecca (2021). ‘Infertile’ and ‘sub-fertile’ semen in the Hippocratic Corpus and the biological works of Aristotle. In: Bradley, Mark; Leonard, Victoria and Totelin, Laurence eds. Bodily Fluids in Antiquity. Routledge, pp. 120–133.

Fear, Trevor (2005). Propertian closure: the elegiac inscription of the liminal male and ideological contestation in Augustan Rome. In: Ancona, Ronnie and Greene, Ellen eds. Gendered Dynamics in Latin Love Poetry. Arethusa Books. Baltimore, US: The John Hopkins University Press, pp. 13–40.

Fentress, Elizabeth; Fontana, Sergio; Hitchner, R. Bruce and Perkins, Philip (2004). Accounting for ARS: fineware and sites in Sicily and Africa. In: Alcock, Susan E. and Cherry, John F. eds. Side-by-side survey: comparative regional studies in the Mediterranean world. Oxford, UK: Oxbow Books, pp. 147–162.

Fentress, Elizabeth and Perkins, Phil (2016). Cosa and the Ager Cosanus. In: Cooley, Alison E. ed. A Companion to Roman Italy. Chichester: Wiley-Blackwell, pp. 378–400.

Filonik, Jakub; Plastow, Christine and Zelnick-Abramovitz, Rachel (2023). Citizenship in antiquity: current perspectives and challenges. In: Filonik, Jakub; Plastow, Christine and Zelnick-Abramovitz, Rachel eds. Citizenship in Antiquity: Civic Communities in the Ancient Mediterranean. Rewriting Antiquity. London: Routledge, pp. 1–22.

Foka, Anna; Barker, Elton; Konstantinidou, Kyriaki; Mostofian, Nasrin; Kiesling, Brady; Talatas, Linda; Cenk Demiroglu, O. and Palm, Kajsa (2023). A Digital Periegesis: Implementing Spatial Research Infrastructures for Classical History and Archaeology. In: Petrulevich, Alexandra and Skovgaard Boeck, Simon eds. Digital Spatial Infrastructures and Worldviews in Pre-Modern Societies. Collection Development, Cultural Heritage, and Digital Humanities - ARC. Leeds: ARC Humanities Press, pp. 205–223.

Foka, Anna; Konstantinidou, Kyriaki; Talatas, Linda; Mostofian, Nasrin; Kiesling, John Brady; Barker, Elton; Demiroglu, Cenk O.; Palm, Kajsa; McMeekin, David and Vekselius, Johan (2022). Heritage metadata: a digital Periegesis. In: Koraljka, Golub and Ying-Hsang, Liu eds. Information and Knowledge Organisation in Digital Humanities: Global Perspectives. Routledge Research in Arts and Humanities. London: Routledge, pp. 227–242.

Foka, Anna; McMeekin, David A.; Konstantinidou, Kyriaki; Mostofian, Nasrin; Barker, Elton; Demiroglu, O. Cenk; Chiew, Ethan; Kiesling, Brady and Talatas, Linda (2021). Mapping Ancient Heritage Narratives with Digital Tools. In: Champion, E. M. ed. Virtual Heritage: A Guide. London: Ubiquity Press, pp. 55–65.

Gilles, Greg; Frank, Karolina; Plastow, Christine and Webb, Lewis (2024). Introduction. In: Gilles, Greg; Frank, Karolina; Plastow, Christine and Webb, Lewis eds. Female Agency in the Ancient Mediterranean World. Women in Ancient Cultures - Ancient History & Classics. Liverpool, UK: Liverpool University Press.

Graham, Emma-Jayne (2024). The haptic production of religious knowledge among the Vestal Virgins: A hands-on approach to Roman ritual. In: Abigail, Graham and Blanka, Misic eds. Senses, Cognition, and Ritual Experience in the Roman World. Ancient Religion and Cognition. Cambridge: Cambridge University Press, pp. 59–88.

Graham, Emma-Jayne (2021). Interactional sensibilities: bringing ancient disability studies to its archaeological senses. In: Adams, Ellen ed. The Forgotten Other: Disability Studies and the Classical Body. Studies in Ancient Disabilities. Abingdon: Routledge, pp. 165–191.

Graham, Emma-Jayne (2024). Death's ritual symbolic performance. In: Erasmo, Mario ed. A Cultural History of Death in Antiquity. The Cultural Histories Series, 1. London, UK: Bloomsbury Publishing, pp. 67–82.

Graham, Emma-Jayne (2017). Babes in arms? Sensory dissonance and the ambiguities of votive objects. In: Betts, Eleanor ed. Senses of the Empire: Multisensory Approaches to Roman Culture. Abingdon, Oxon: Routledge, pp. 120–136.

Graham, Emma-Jayne (2005). The quick and the dead in the extra-urban landscape: the Roman cemetery at Ostia/Portus as a lived environment. In: Bruhn, James; Croxford, Ben and Grigoropoulos, Dimitris eds. TRAC 2004: Proceedings of the Fourteenth Annual Theoretical Roman Archaeology Conference, Durham 2004. Oxford: Oxbow Books, pp. 133–143.

Graham, Emma-Jayne (2014). Infant votives and swaddling in Hellenistic Italy. In: Carroll, Maureen and Graham, Emma-Jayne eds. Infant Health and Death in Roman Italy and Beyond. Journal of Roman Archaeology Supplementary Series (96). Ann Arbor: Journal of Roman Archaeology, pp. 23–46.

Graham, Emma-Jayne (2005). Dining al fresco with the living and the dead in Roman Italy. In: Carroll, Maureen; Hadley, D. M. and Willmott, Hugh eds. Consuming Passions: Dining from Antiquity to the Eighteenth Century. Revealing history. Stroud: Tempus, pp. 49–65.

Graham, Emma-Jayne (2011). From fragments to ancestors: re-defining the role of os resectum in rituals of purification and commemoration in Republican Rome. In: Carroll, Maureen and Rempel, Jane eds. Living through the Dead: Burial and Commemoration in the Classical World. Studies in Funerary Archaeology (5). Oxford: Oxbow, pp. 91–109.

Graham, Emma-Jayne (2006). Discarding the destitute: ancient and modern attitudes towards burial practice and memory preservation amongst the lower classes of Rome. In: Croxford, Ben; Goodchild, Helen; Lucas, Jason and Nick, Ray eds. TRAC 2005: Proceedings of the Fifteenth Annual Theoretical Roman Archaeology Conference. Birmingham 2005. Oxford: Oxbow, pp. 57–71.

Graham, Emma-Jayne (2015). Embodying death in archaeology. In: Devlin, Zoe and Graham, Emma-Jayne eds. Death Embodied: Archaeological Approaches to the Treatment of the Corpse. Studies in Funerary Archaeology 9. Oxford: Oxbow Books, pp. 1–17.

Graham, Emma-Jayne (2015). Corporeal concerns: the role of the body in the transformation of Roman mortuary practices. In: Devlin, Zoë L. and Graham, Emma-Jayne eds. Death Embodied: Archaeological Approaches to the Treatment of the Corpse. Studies in Funerary Archaeology (9). Oxford: Oxbow, pp. 41–62.

Graham, Emma-Jayne (2017). Partible humans and permeable gods: enacting human-divine personhood in the sanctuaries of Hellenistic Italy. In: Draycott, Jane and Graham, Emma-Jayne eds. Bodies of Evidence: Ancient Anatomical Votives Past, Present and Future. Medicine and the Body in Antiquity. London and New York: Routledge, pp. 45–62.

Graham, Emma-Jayne (2020). Hand in hand: Rethinking anatomical votives as material things. In: Gasparini, V; Patzelt, M; Raja, R; Rieger, A-K; Rupke, J and Urciuoli, E eds. Lived Religion in the Ancient Mediterranean World: Approaching Religious Transformations from Archaeology, History and Classics. De Gruyter, pp. 209–236.

Graham, Emma-Jayne (2011). Memory and materiality: re-embodying the Roman funeral. In: Hope, Valerie and Huskinson, Janet eds. Memory and Mourning: Studies on Roman Death. Oxford: Oxbow, pp. 21–39.

Graham, Emma-Jayne (2019). Pilgrimage, mobile behaviours and the creation of religious place in early Roman Latium. In: Kuuliala, Jenni and Rantala, Jussi eds. Travel, Pilgrimage and Social Interaction from Antiquity to the Middle Ages. Routledge, pp. 15–36.

Graham, Emma-Jayne (2016). Mobility impairment in the sanctuaries of early Roman Italy. In: Laes, Christian ed. Disability in Antiquity. Rewriting Antiquity. London and New York: Routledge, pp. 248–266.

Graham, Emma-Jayne (2020). Mobility impairment: identifying lived experiences in Roman Italy. In: Laes, Christian ed. A Cultural History of Disability in Antiquity. London: Bloomsbury, pp. 31–45.

Graham, Emma-Jayne (2013). Disparate lives or disparate deaths? Post-mortem treatment of the body and the articulation of difference. In: Laes, Christian; Goodey, Chris and Rose, M. Lynn eds. Disabilities in Roman Antiquity: Disparate Bodies ‘A Capite ad Calcem’. Leiden: Brill, pp. 249–274.

Graham, Emma-Jayne and Carroll, Maureen (2014). Introduction: Infant health and death in Roman Italy and beyond. In: Carroll, Maureen and Graham, Emma-Jayne eds. Infant health and death in Roman Italy and beyond. Journal of Roman Archaeology Supplementary Series (96). Portsmouth, Rhode Island: Journal of Roman Archaeology, pp. 9–22.

Graham, Emma-Jayne and Draycott, Jane (2017). Introduction: Debating the anatomical votive. In: Draycott, Jane and Graham, Emma-Jayne eds. Bodies of Evidence: Ancient Anatomical Votives Past, Present and Future. Medicine and the Body in Antiquity. London and New York: Routledge, pp. 1–19.

Graham, Emma-Jayne and Hope, Valerie M. (2016). Funerary practices. In: Cooley, Alison E. ed. A Companion to Roman Italy. Blackwell Companions to the Ancient World. Oxford: Wiley-Blackwell, pp. 159–180.

Green, Monica and King, Helen (2007). Structures and subjectivities in 16th-century gynaecology, or how the father of medicine reclaimed his paternity. In: Hartman, Joan E. and Seeff, Adele eds. Structures and subjectivities: Attending to early modern women. Center for Renaissance & Baroque Studies. Newark, DE: University of Delaware Press, pp. 100–101.

Hardwick, Lorna (2004). Shards and suckers: modern receptions of homer. In: Fowler, Robert ed. The Cambridge companion to homer. The Cambridge Companion. Cambridge: Cambridge University Press, pp. 344–362.

Hardwick, Lorna (2005). Refiguring Classical Texts: Aspects of the Postcolonial Condition. In: Goff, Barbara ed. Classics and Colonialism. London, UK: Duckworth, pp. 107–117.

Hardwick, Lorna (2007). Singing across the faultlines: cultural shifts in twentieth century receptions of Homer. In: Graziosi, Barbara and Greenwood, Emily eds. Homer in the 20th Century: Between World Literature and the Western Canon. Oxford, UK: Oxford University Press, pp. 47–71.

Hardwick, Lorna (2004). Greek drama and anti-colonialism: de-colonising classics. In: Hall, E.; Macintosh, F. and Wrigley, A. eds. Dionysus since 69: Greek tragedy at the dawn of the third millennium. Oxford, UK: Oxford University Press, pp. 219–242.

Hardwick, Lorna (2010). Negotiating Translation for the Stage. In: Hall, Edith and Harrop, Stephe eds. Theorising Performance: Greek drama, cultural history and critical practice. London: Duckworth, pp. 192–207.

Hardwick, Lorna (1999). Placing Prometheus. In: Hardwick, Lorna ed. Tony Harrison's Poetry, Drama and Film: The Classical Dimension. Milton Keynes, U.K.: Dept of Classical Studies, the Open University, pp. 1–15.

Hardwick, Lorna (2000). Theatres of the mind: Greek tragedy in women's writings in English in the nineteenth century. In: Hardwick, Lorna; Easterling, P.E.; Ireland, S.; Lowe, N. and Macintosh, F. eds. Theatre Ancient and Modern. Milton Keynes, U.K.: Dept of Classical Studies, The Open University, pp. 68–81.

Hardwick, Lorna (2007). Shades of multi-lingualism and multi-vocalism in modern performances of Greek tragedy in post-colonial contexts. In: Hardwick, Lorna and Gillespie, Carol eds. Classics in Post-Colonial Worlds. Classical Presences. Oxford: Oxford University Press, pp. 305–338.

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Barker, Elton T. E. and Christensen, Joel P. (2008). Oedipus of many pains: Strategies of contest in Homeric poetry. Leeds International Classical Studies, 7/2008(2) article no. 7.2.

Barker, Elton T. E. and Christensen, Joel P. (2016). Odysseus’s nostos and the Odyssey’s nostoi: rivalry within the epic cycle. Philologia Antiqua, 7 pp. 85–110.

Betts, Eleanor (2021). [Book Review] Greg Woolf. The Life and Death of Ancient Cities: A Natural History (Oxford: Oxford University Press, 2020). European Journal of Archaeology, 24(4) pp. 559–562.

Betts, Eleanor (2018). [Review] Grieco, Anthony. Shepherds in the Cave. London: The RAI, 2016. Journal of the Royal Anthropological Institute, 24(2) pp. 401–402.

Betts, Eleanor (2018). [Book Reviews] J. Toner (Ed.), A Cultural History Of The Senses In Antiquity (A Cultural History of the Senses 1). London: Bloomsbury Academic, 2014. - M. Squire (Ed.), Sight And The Ancient Senses (The Senses in Antiquity). London/New York: Routledge, 2016. The Journal of Roman Studies, 108 pp. 215–217.

Betts, Eleanor (2017). [Book Review] García Morcillo (M.), Richardson (J.H.), Santangelo (F.) (edd.) Ruin or Renewal? Places and the Transformation of Memory in the City of Rome. Rome: Edizioni Quasar, 2016. The Classical Review, 67(2) pp. 514–516.

Betts, Eleanor (2013). Cubrar matrer: goddess of the Picenes? Accordia Research Papers, 12 pp. 119–147.

Betts, Eleanor (2016). Places of transition and deposition: phenomena of water in the sacred landscape of Iron Age Central Adriatic Italy. Accordia Research Papers, 14 pp. 63–83.

Bloxham, J. A. (2024). [Book Review] A Genius for Confusion: Joseph R. McCarthy and the Politics of Deceit. Journal of American History, 111(1) pp. 187–188.

Bloxham, John (2018). Willmoore Kendall’s ‘McCarthyite’ Socrates in conservative free speech debates of the 1950s and 1960s. International Journal of the Classical Tradition, 25(1) pp. 72–88.

Bridges, Emma (2021). Small grants, big impact: The Institute of Classical Studies’ seed funding scheme for public engagement. Research for All, 5(2) pp. 290–301.

Bridges, Emma and Stead, Henry (2021). [Subject Review] Reception. Greece and Rome, 68(2) pp. 348–352.

Dobinson, Colin; Ferraby, Rose; Lucas, Jason; Millett, Martin and Wallace, Lacey (2018). Archaeological Field Survey in the Environs of Aldborough (Isurium Brigantum). Yorkshire Archaeological Journal, 90(1) pp. 29–58.

Emlyn-Jones, Chris (2004). The dramatic poet and his audience: Agathon and Socrates in Plato's "Symposium". Hermes: Zeitschrift für klassische philologie, 132(4) pp. 389–405.

Fear, Trevor (2007). Of Aristocrats and Courtesans: Seneca, De Beneficiis 1.14. Hermes: Zeitschrift für klassische philologie, 135(4) pp. 460–468.

Fear, Trevor (2010). Interdictiones domo et ingenio: Timagenes and Propertius: a reading in the dynamics of Augustan exclusion. Arethusa, 43(3) pp. 429–438.

Fear, Trevor (2012). Ah pereant, si quos ianua clausa iuvat: Propertius 2.23 and the revision of the elegiac code. Classica et Mediaevalia, 63

Fear, Trevor (2020). The Role of Quintus Dellius in the meeting of Antony and Cleopatra at Tarsus. Phoenix, 74(1-2) pp. 91–99.

Feldherr, Andrew and James, Paula (2004). Making the most of Marsyas. Arethusa, 37(1) pp. 75–104.

Foka, Anna; Demiroglu, Osman Cenk; Barker, Elton; Mostofian, Nasrin; Konstantinidou, Kyriaki; Kiesling, Brady; Talatas, Linda and Palm, Kajsa (2022). Visualizing Pausanias’s Description of Greece with contemporary GIS. Digital Scholarship in the Humanities, 37(3) pp. 716–724.

Graham, Emma-Jayne (2021). At home with the Lares: lived religion rematerialised at Pompeii. Open Arts Journal, 10(2) pp. 33–50.

Graham, Emma-Jayne (2024). [Book Review] Jane Draycott, Prosthetics and assistive technology in Ancient Greece and Rome. Cambridge: Cambridge University Press, 2023. Journal of Roman Studies (Early access).

Graham, Emma-Jayne (2024). Fluid places and the sensory transposition of place in the production of Roman pilgrimage narratives. Accordia Research Papers, 16 (In Press).

Graham, Emma-Jayne (2009). Becoming persons, becoming ancestors: personhood, memory and the corpse in Roman rituals of social remembrance. Archaeological Dialogues, 16(1) pp. 51–74.

Graham, Emma-Jayne (2013). The making of infants in Hellenistic and early Roman Italy: a votive perspective. World Archaeology, 45(2) pp. 215–231.

Graham, Emma-Jayne (2016). Wombs and Tombs in the Roman World. Material Religion, 12(1) pp. 251–254.

Graham, Emma-Jayne (2018). ‘There Buds the Laurel’: Nature, Temporality and the Making of Place in the Cemeteries of Roman Italy. Theoretical Roman Archaeology Journal (TRAJ), 1(1), article no. 3.

Graham, Emma-Jayne (2017). [Book Review] Reviving Roman Religion: Sacred Trees in the Roman World. Material Religion, 13(4) pp. 532–534.

Graham, Emma-Jayne; Sulosky Weaver, Carrie L. and Chamberlain, Andrew T. (2018). "Pars Pro Toto" and Personhood in Roman Cremation Ritual: New Bioarchaeological Evidence for the Rite of "Os Resectum". Bioarchaeology International, 2(4) pp. 240–254.

Hardwick, Lorna (2001). Who owns the plays?: Issues in the translation and performance of Greek drama on the modern stage. Eirene (Studia Graeca et Latina, Theatralia)(XXXVll, Th) pp. 23–29.

Hardwick, Lorna (2002). Electra and the Theatre of Affliction: towards a textual turn? Didaskalia, 5(3)

Hardwick, Lorna (2002). Classical texts in post-colonial literatures: consolation, redress and new beginnings in the work of Derek Walcott and Seamus Heaney. International Journal of the Classical Tradition, 9(2) pp. 236–256.

Hardwick, Lorna (2006). Murmurs in the Cathedral: the impact of translations from Greek poetry and drama on modern work in English by Michael Longley and Seamus Heaney. Yearbook of English Studies, 36(1) pp. 204–215.

Hardwick, Lorna (2007). Translating greek tragedy to the modern stage. Theatre Journal, 59(3) pp. 358–361.

Hardwick, Lorna (2009). Book Review: Heretical Hellenism: Women Writers, Ancient Greece and the Victorian Popular Imagination (Shanyn Fiske). Romanticism and Victorianism on the Net, 55,

Hardwick, Lorna (2004). Sophocles’ Oedipus and conflicts of identity in post-colonial contexts. Documenta, 22(4) pp. 376–386.

Hardwick, Lorna (2005). The comic in the tragic: parody and critique in modern productions of Euripides’ Hecuba. Documenta (Special issue: The Performance of the Comic - eds Kolk, M. and Decreus, F.)), 23(3) pp. 306–315.

Hardwick, Lorna (2018). The poetics of cultural memory: WWI refractions of ancient peace. Classical Receptions Journal, 10(4) pp. 393–414.

Haywood, Jan (2021). The use(s) of inscriptions in Herodotus’ Histories. American Journal of Philology, 142(2) pp. 217–257.

Haywood, Jan and Post, Doris (2022). The downfall of Croesus and Oedipus: Tracing affinities between Herodotus’ Histories and Sophocles’ Oedipus Tyrannus. Classical World, 115(3) pp. 225–259.

Haywood, Jan (2016). Divine Narratives in Xenophon's Anabasis. Histos, 10 pp. 85–110.

Haywood, Jan (2016). Character and Motivation in Aeschylus' Persae. Syllecta Classica, 27 pp. 29–63.

Hobden, Fiona (2023). [Book Review] Xenophon and the Athenian Democracy: The Education of an Elite Citizenry, written by Matthew R. Christ. Polis: The Journal for Ancient Greek and Roman Political Thought, 40(1) pp. 175–178.

Hobden, Fiona (2016). From philosophy to psychotherapy: retelling the story in Jeanette Winterson's Weight: The Myth of Atlas and Heracles (2005). New Voices in Classical Reception Studies(11) pp. 16–31.

Hobden, Fiona (2013). Presenting the past: authenticity and authority in Athens: The Truth about Democracy (Lion TV, 2007). Classical Receptions Journal, 5(1) pp. 1–37.

Hobden, Fiona (2013). The archaeological aesthetic in ancient world documentary. Media, Culture & Society, 35(3) pp. 366–381.

Hobden, Fiona (2009). History meets fiction in Doctor Who, 'The Fires of Pompeii': a BBC reception of ancient Rome on screen and online. Greece & Rome, 56(2) pp. 147–163.

Hobden, Fiona (2007). The 'Men from Phyle' from agora to agôn: the rhetorical life of Athens' democratic counterrevolutionaries. Advances in the History of Rhetoric, 10 pp. 151–174.

Hobden, Fiona (2007). Imagining past and present: a rhetorical strategy in Aeschines 3, "Against Ctesiphon". Classical Quarterly, 57(2) pp. 490–501.

Hobden, Fiona (2005). Reading Xenophon's Symposium. Ramus, 34(2) pp. 93–111.

Hobden, Fiona (2004). How to be a good symposiast and other lessons from Xenophon's Symposium. Proceedings of the Cambridge Philological Society, 50 pp. 121–140.

Hobden, Fiona (2010). Did Euphiletus murder Eratosthenes? Omnibus, 59 pp. 11–13.

Hobden, Fiona (2020). Making leaders great again? Xenophon on leadership. Omnibus, 79

Hobden, Fiona and Kempf, Damien (2013). Introduction. Envisioning Landscapes: Adaptation & Renewal/Special Issue of Cultural History, 2(2) pp. 125–132.

Hobden, Fiona and Potter, Amanda (2020). Redirecting the gaze: the woman and the gladiator on television in the twenty-first century. New Voices in Classical Reception Studies. Conference Proceedings Volume Two, article no. 3.

Hope, Valerie M. (2003). Trophies and tombstones: commemorating the Roman soldier. World Archaeology, 35(1) pp. 79–97.

Hope, Valerie M. (2019). An Emperor's Tears: the significance of the mourning of the Julio-Claudian emperors. Thersites: Journal for Transcultural Presences and Diachronic identities from antiquity to date, 9 pp. 117–146.

Hope, Valerie Margaret (2018). 'Dulce et decorum est pro patria mori': the practical and symbolic treatment of the Roman war dead. Mortality: Promoting the interdisciplinary study of death and dying, 23(1) pp. 35–49.

Hughes, Jessica (2021). Material religion and Pompeii: introduction. Open Arts Journal(10) pp. 3–12.

Hughes, Jessica (2023). Review of Salvatore Sorrentino, Nel silenzio il sussurro di una voce: L’itinerario spirituale di Bartolo Longo. Maria : A Journal of Marian Studies, 3(1) pp. 1–3.

Hughes, Jessica (2009). Personifications and the Ancient Viewer: The Case of the Hadrianeum 'Nations'. Art History, 32(1) pp. 1–20.

Hughes, Jessica (2008). Fragmentation as metaphor in the Classical healing sanctuary. Social History of Medicine, 21(2) pp. 217–236.

Hughes, Jessica (2011). The myth of return: restoration as reception in eighteenth-century Rome. Classical Receptions Journal, 3(1) pp. 1–28.

Hughes, Jessica (2017). 'Souvenirs of the Self': Personal Belongings as Votive Offerings in Ancient Religion. Religion in the Roman Empire, 3(2) pp. 181–201.

Hughes, Jessica (2017). Studying Votives Across Cultures. Material Religion, 13(1) pp. 104–106.

Hughes, Jessica (2018). The texture of the gift: religious touching in the Greco-Roman world. Body and Religion, 2(1) pp. 88–112.

Hughes, Jessica (2020). A Sense of Disruption. Material Religion, 16(3) pp. 371–373.

Hughes, Jessica and Graham, Emma-Jayne (2015). The votives project. Material Religion, 11(1) pp. 129–131.

Huskinson, Janet (2003). Theatre, performance and theatricality in some mosaic pavements from Antioch. Bulletin of the Institute of Classical Studies, 46 pp. 131–165.

Isaksen, Leif; Barker, Elton; Kansa, Eric C. and Byrne, Kate (2012). GAP: a neogeo approach to classical resources. Leonardo, 45(1) pp. 82–83.

James, P. (2010). How classical is Ariadne's parrot? Southall's painting and its literary registers. Ramus, 39(1) pp. 53–72.

James, Paula (2001). Kicking the Habit:the Significance of Consuetudo in interpreting the Fable of Cupid and Psyche. Ramus, 30(2) pp. 152–168.

James, Paula (2003). She's All That: Ovid's ivory statue and the legacy of Pygmalion on film. Classical Bulletin, 79(1) pp. 63–91.

James, Paula (2007). R.May. Apuleius and drama: The Ass on stage. Ancient Narrative, 6

James, Paula (2009). Paideia at Play: Learning and Wit in Apuleius - Reviewed by Paula James. Ancient Narrative, 8, pp. 167–179.

James, Paula (2014). Book Review: Literature and Identity in The Golden Ass of Apuleius. Ancient Narrative, 11 pp. 229–236.

Kahn, Rebecca; Isaksen, Leif; Barker, Elton; Simon, Rainer; de Soto, Pau and Vitale, Valeria (2021). Pelagios – Connecting Histories of Place. Part II: From Community to Association. International Journal of Humanities and Arts Computing, 15(1-2) pp. 85–100.

Kenkel, Frauke and Rothe, Ursula (2015). Tall Zar‘ā, Jordanien: Landwirtschaftlicher Komplex, ländliche Villa im orientalischen Stil oder Klosteranlage? Die Ausgrabungen im Areal III: Die Arbeiten des Jahres 2014. e-Forschungsberichte des Deutschen Archäologischen Instituts, 2 pp. 23–27.

King, Helen (2021). Seeing the bigger picture: what is gynaecology for? Ágora: Estudos Clássicos em Debate, 23(1) pp. 17–48.

King, Helen (2023). Being Flesh: Bodies, History and LLF. Modern Believing, 64(1) pp. 36–43.

King, Helen (2024). [Book Review] Lesley Dean-Jones (ed, trans), Historia Animalium Book X: Aristotle’s Endoxon, Topos and Dialectic on On Failure to Reproduce. Social History of Medicine (Early access).

King, Helen (2012). History without historians? Medical history and the internet. Social History of Medicine, 25(1) pp. 212–221.

King, Helen (2011). Galen and the widow: towards a history of therapeutic masturbation in ancient gynaecology. EuGeStA: Journal on Gender Studies in Antiquity, 1 pp. 205–235.

King, Helen (2012). Response to Shelton. Social History of Medicine, 25(1) pp. 232–238.

King, Helen (2002). Creating the world: the origins of all things in ancient Greek myth and medicine. Interdisciplinary Science Reviews, 27(4) pp. 271–277.

King, Helen (2002). De dokter aan het sterfbed. Raster, 99 pp. 90–106.

King, Helen (2013). Motherhood and health in the Hippocratic corpus: does maternity protect against disease? Mètis. Anthropologie des mondes grecs anciens, 11 pp. 51–70.

King, Helen (2013). Commentary: Fighting through fiction. Culture, Medicine and Psychiatry, 37(4) pp. 668–693.

King, Helen (2013). Sex and gender: the Hippocratic case of Phaethousa and her beard. EuGeStA: Journal on Gender Studies in Antiquity, 3 pp. 124–142.

King, Helen and Green, Monica H (2018). On the misuses of medical history. Lancet, 391(10128) pp. 1354–1355.

Lloyd, Mair and Robson, James (2023). Battling for Latin: Instructors and Students on the Challenges of Teaching and Learning Beginners’ Latin in UK Universities. Classical World, 116(2) pp. 195–223.

Lloyd, Mair E. and Robson, James (2024). The Battle for Latin in UK Universities: A Statistical analysis of factors driving student success and failure in beginners’ Latin modules. Language Learning Journal, 52(3) pp. 349–365.

Lloyd, Mair E. and Robson, James (2018). A Survey of Beginner's Language Teaching in UK Classics Departments: Latin. Council of University Classical Departments Bulletin, 47

Lloyd, Mair E. and Robson, James (2019). Staying the distance: transforming Latin pedagogy at the Open University. Journal of Latin Linguistics, 18(1-2) pp. 101–128.

Lymberopoulou, Angeliki (2020). The five senses in Hell. Material religion, 16(3) pp. 364–367.

Mays, S.; Robson-Brown, K.; Vincent, S.; Eyers, J.; King, H. and Roberts, A. (2014). An infant femur bearing cut marks from Roman Hambleden, England. International Journal of Osteoarchaeology, 24(1) pp. 111–115.

Paul, Joanna (2010). Cinematic receptions of antiquity: the current state of play. Classical Receptions Journal, 2(1) pp. 136–155.

Paul, Joanna (2019). Drones Over Pompeii: Cinematic Perspectives on Antiquity in the Digital Era. Classical Receptions Journal, 11(3) pp. 274–295.

Perkins, Phil (2012). The bucchero childbirth stamp on a late Orientalizing period shard from Poggio Colla. Etruscan Studies, 15(2) pp. 146–201.

Perkins, Phil (2020). Jean Gran-Aymerich, Les vases de bucchero: le monde étrusque entre orient et occident (Bibliotheca archaeologica 55). Rome: «L'Erma» di Bretschneider, 2017. pp. 287; 392 pp. of plates; illus., maps. 1 CD-ROM. isbn9788891308177. €450.00. (Review). Journal of Roman Studies, 110 pp. 248–250.

Perkins, Phil and Schafer, Sally (2009). The Villa Pigneto Sacchetti excavation: a new interpretation. Papers of the British School at Rome, 77(2009) pp. 273–290.

Plastow, Christine (2021). [Book review] Democratic Law in Classical Athens, written by Michael Gagarin. Polis: The Journal for Ancient Greek and Roman Political Thought, 38(2) pp. 332–335.

Plastow, Christine (2022). ASPECTS OF ATHENIAN COURT RHETORIC - (A.) Glazebrook Sexual Labor in the Athenian Courts. Pp. xviii + 246, ills, maps. Austin: University of Texas Press, 2021. Cased, US\$55. ISBN: 978-1-4773-2440-0. The Classical Review pp. 1–3.

Plastow, Christine (2018). Conversations with Iphigenia: two roundtable discussions with the playwrights of 'The Iphigenia Quartet'. Practitioners' Voices in Classical Reception Studies, 9

Plastow, Christine (2019). Doctors in Attic Forensic Oratory. Greek, Roman, and Byzantine Studies, 59(4) pp. 575–595.

Plastow, Christine (2018). Ancient Greek Law in the 21st Century. Ashley and Peter Larkin Endowment in Greek and Roman Culture. Bryn Mawr Classical Review, 2018(10), article no. 49.

Plastow, Christine (2019). Use and Abuse of Law in the Athenian Courts. Mnemosyne supplements. History and archaeology of classical antiquity, 419. Bryn Mawr Classical Review, 2019(10), article no. 10.

Plastow, Christine (2020). [Book Review] N. Morley, Classics: Why it Matters. Cambridge: Polity Press, 2018. Pp. 143. Journal of Hellenic Studies, 140 pp. 308–309.

Post, Doris (2021). [Book Review] D. Kovacs Sophocles Oedipus the King: A New Verse Translation. Oxford: Oxford University Press, 2020. The Journal of Hellenic Studies, 141 pp. 251–252.

Post, Doris (2021). [Book Review] P.J. Finglass Sophocles (Greece and Rome New Surveys in the Classics 44). Cambridge: Cambridge University Press, 2019. The Journal of Hellenic Studies, 141 pp. 250–251.

Pratt, Kim Emmerson (2023). Monster and Hero?: Rethinking Polyphemos and Odysseus in Homer’s Odyssey. Limina: A Journal of Historical and Cultural Studies, 28(2) pp. 31–42.

Pratt, Kim Emmerson (2023). Polyphemos’ Lament. Limina: A Journal of Historical and Cultural Studies, 28(2) pp. 67–68.

Rabinowitz, Nancy; Bell, Marcus; Bullen, David and Plastow, Christine (2020). The Orestes Project. Practitioners' Voices in Classical Reception Studies(11)

Robson, James (2007). Catullus 22: Suffenus iste – A Catullan Riddle? Classica et Mediaevalia, 58 pp. 209–214.

Robson, James (2013). Beauty and sex appeal in Aristophanes. EuGeStA: Journal on Gender Studies in Antiquity, 3 pp. 43–66.

Robson, James (2018). Whoring, Gaping and Hiding Meat: The Humour of Male-on-Male Sexual Insults in Aristophanes' Knights. Archimède: Archéologie et Histoire Ancienne, 5 pp. 24–34.

Robson, James (2012). Transposing Aristophanes: the theory and practice of translating Aristophanic lyric. Greece & Rome, 59(2) pp. 214–244.

Robson, James and Lloyd, Mair E. (2018). A Survey of Beginner's Language Teaching in UK Classics Departments: Ancient Greek. Council of University Classical Departments Bulletin, 47

Rothe, Ursula; Hamelink, Anique and Delferrière, Nicolas (2023). Roman Clavus Decoration on Gallic Dress: A Reevaluation Based on New Discoveries. American Journal of Archaeology, 127(4) pp. 545–562.

Rothe, Ursula (2010). Gallische Frauenkleidung in römischer Zeit. Mannheimer Geschichtsblätter, 19 pp. 65–80.

Rothe, Ursula (2012). The “Third Way”: Treveran women’s dress and the “Gallic Ensemble”. American Journal of Archaeology, 116(2) pp. 235–252.

Rothe, Ursula (2011). Der Grabstein der Severina Nutrix aus Köln: eine neue Deutung. Germania, 89 pp. 191–214.

Rothe, Ursula (2012). Dress in the middle Danube provinces: the garments, their origins and their distribution. Jahreshefte des Österreichischen Archäologischen Instituts, 81 pp. 137–231.

Rothe, Ursula; Kenkel, Frauke and Zerbini, Andrea (2018). Excavations in Area III on Tall Zar‘ā. Annual of the Department of Antiquities of Jordan, 58 pp. 257–273.

Simon, Rainer; Barker, Elton; Isaksen, Leif and de Soto Cañamares, Pau (2015). Linking early geospatial documents, one place at a time: annotation of geographic documents with Recogito. e-Perimetron, 10(2) pp. 49–59.

Simon, Rainer; Barker, Elton; Isaksen, Leif and de Soto Cañamares, Pau (2017). Linked Data Annotation Without the Pointy Brackets: Introducing Recogito 2. Journal of Map & Geography Libraries: Advances in Geospatial Information, Collections & Archives, 13(1) pp. 111–132.

Simon, Rainer; Pilgerstorfer, Peter; Isaksen, Leif and Barker, Elton (2014). Towards semi-automatic annotation of toponyms on old maps. e-Perimetron, 9(3) pp. 105–112.

Swift, L. A. (2006). Mixed choruses and marriage songs: a new interpretation of the third stasimon of the Hippolytos. Journal of Hellenic Studies, 126 pp. 125–40.

Swift, L. A. (2009). The symbolism of space in Euripidean choral fantasy (Hipp. 732-85, Med. 824-65, Bacch. 370-433). Classical Quarterly, 59(2) pp. 364–382.

Swift, L. A. (2009). Sexual and familial distortion in Euripides' Phoenissae. Transactions of the American Philological Association, 139(1) pp. 53–87.

Swift, L. A. (2012). Archilochus the ‘anti-hero’? Heroism, flight and values in Homer and the new Archilochus fragment (P.Oxy. LXIX 4708). Journal of Hellenic Studies, 132 pp. 139–155.

Swift, Laura (2009). How to make a goddess angry: making sense of the Demeter Ode in Euripides' Helen. Classical Philology, 104(4) pp. 418–438.

Swift, Laura (2014). Telephus on Paros: genealogy and myth in the 'new Archilochus' poem (P. Oxy. 4708). Classical Quarterly, 64(2) pp. 433–447.

Swift, Laura (2015). Negotiating seduction: Archilochus’ Cologne Epode and the transformation of epic. Philologus, 159(1) pp. 2–28.

Swift, Laura (2018). Thinking with Brothers in Sappho and Beyond. Mouseion: Journal of the Classical Association of Canada, 15(1) pp. 71–87.

Van de Noort, Robert; Whitehouse, David; Becker, Marshall; Blagg, Thomas; Burnett, Douglas; Caruso, Ida; Claridge, Amanda; Clark, Gill; Costantini, Loredana; Costantini, Lorenzo; Hall Burke, Belinda; Lyttelton, Margaret; Napolitani, Gilberto; Patterson, Helen; Perkins, Philip; Rovelli, Alessia and Sutherland, Sheila (2009). Excavations at Le Mura di Santo Stefano, Anguillara Sabazia. Papers of the British School at Rome, 77(2009) pp. 159–223.

Vitale, Valeria; de Soto, Pau; Simon, Rainer; Barker, Elton; Isaksen, Leif and Kahn, Rebecca (2021). Pelagios – Connecting Histories of Place. Part I: Methods and Tools. International Journal of Humanities and Arts Computing, 15(1-2) pp. 5–32.

Wilding, Alexandra (2021). [Book Review] Visual Approaches to the Gods of the Greeks - (E.) Simon The Gods of the Greeks. Translated by Jakob Zeyl. Edited by Alan Shapiro with a Foreword by Fritz Graf. Pp. xxviii + 440, ills, maps. Madison, WI and London: The University of Wisconsin Press, 2021 (originally published as Die Götter der Griechen, 1969). The Classical Review, 71(2) pp. 532–534.

Wilding, Alexandra (2015). Aspirations and identities: Proxenia at Oropos during the fourth to second centuries BC. Bulletin of the Institute of Classical Studies, 58(2) pp. 55–81.

Wilding, Alexandra (2018). Review of Berti, Irene, Katharina Bolle, Fanny Opdenhoff and Fabian Stroth (eds), Writing Matters: Presenting and Perceiving Monumental Inscriptions in Antiquity and the Middle Ages. Materiale Textkulturen, 14. Berlin; Boston: De Gruyter, 2017. Bryn Mawr Classical Review

Yamagata, Naoko (2021). [Book Review] R. Gagné) and M. Herrero de Jáuregui (eds) Les dieux d’Homère 2: anthropo-morphismes (Kernos Supplement 33). Liège: Presses Universitaires de Liège, 2019. The Journal of Hellenic Studies, 141 pp. 243–244.

Yamagata, Naoko (2022). Socrates the Homer-lover as portrayed in Plato, Xenophon and Aristophanes. Synthesis, 29(1), article no. e118.

Yamagata, Naoko (2003). Locating power: spatial signs of social ranking in Homer and the Tale of the Heike. Scholia, 12 pp. 34–44.

Yamagata, Naoko (2005). Plato, memory, and performance. Oral Tradition, 20(1) pp. 111–129.

Yamagata, Naoko (2005). Clothing and identity in Homer: the case of Penelope's web. Mnemosyne, 58(4) pp. 539–546.

Yamagata, Naoko (1989). The apostrophe in Homer as part of the oral technique. Bulletin of the Institute of Classical Studies, 36(1) pp. 91–103.

Yamagata, Naoko (1990). Aisima pareipon - A moral judgement by the poet? Parola del Passato, 45 pp. 420–430.

Yamagata, Naoko (1991). Phoenix's speech - Is Achilles punished? Classical Quarterly, 41(1) pp. 1–15.

Yamagata, Naoko (1993). Young and Old in Homer and in 'Heike Monogatari'. Greece & Rome, 40(1) pp. 1–10.

Yamagata, Naoko (1995). Ritual offerings in Homer and in Linear B. Studi Micenei ed Egeo-Anatolici(35) pp. 57–68.

Yamagata, Naoko (1995). Why Classics today - and tomorrow? Scholia(4) pp. 108–109.

Yamagata, Naoko (1997). Anax and basileus in Homer. Classical Quarterly, 47(1) pp. 1–14.

Yamagata, Naoko (1997). Classics for multilingual Europe. Kleos(2) pp. 275–284.

Yamagata, Naoko (2011). Male and female spaces in Homer and in Heike monogatari. Japan Studies in Classical Antiquity, 1 pp. 27–41.

Yamagata, Naoko (2011). Penelope and early recognition: Vlahos, Harsh, and Eustathius. College Literature, 38(2) pp. 122–130.

Yamagata, Naoko (2012). Use of Homeric references in Plato and Xenophon. The Classical Quarterly, 62(1) pp. 130–144.

Yamagata, Naoko (2014). Camilla and Tomoe: female warriors in Virgil and in medieval Japan. Proceedings of the Virgil Society, 28 pp. 81–98.

Yamagata, Naoko (2016). ホメーロスと『平家物語』における戦争の「報道」[“Reportage” of War in Homer and the Tale of the Heike]. ペディラヴィウム [Pedilavium], 71 pp. 46–60.

Yamagata, Naoko (2017). ホメーロスと『平家物語』における生死の選択―英雄美女が死を選ぶ時 [Choices of Life and Death in Homer and the Tale of the Heike: When Heroes and Heroines commit suicide]. Journal of Classical Studies, 65 pp. 1–11.

Yamagata, Naoko (2020). Suicide in Homer and the Tale of the Heike. Yearbook of Ancient Greek Epic, 4 pp. 72–94.

Conference or Workshop ItemTo Top

Barker, Elton (2004). Between a rock and a safe place: the chorus becoming citizens in Sophocles’ Ajax. In: Actas del Congreso Internacional con motivo del XXV Centenario del nacimiento de Sófocles, 2003, Málaga.

Barker, Elton; Bouzarovski, Stefan; Isaksen, Leif and Pelling, Chris (2013). Extracting, investigating and representing geographical concepts in Herodotus: the case of the Black Sea. In: The Bosporus: Gateway between the Ancient West and East (1st Millennium BC–5th Century AD) (Tsetskhladze, Gocha R.; Atasoy, Sümer; Avram, Alexandru; Dönmez, Şevket and Hargrave, James eds.), BAR International Series, Archaeopress, Oxford, pp. 7–17.

Foka, Anna; Barker, Elton; Konstantinidou, Kyriaki; Mostofian, Nasrin; Demiroglu, O. Cenk; Kiesling, Brady and Talatas, Linda (2020). Semantically geo-annotating an ancient Greek "travel guide" Itineraries, Chronotopes, Networks, and Linked Data. In: Proceedings of the 4th ACM SIGSPATIAL Workshop on Geospatial Humanities, ACM.

Holton, Stephanie (2024). Prognosis and psyche: the medical dream before Aristotle. In: ONEIRATA: Sleep, Dreams, and Divination in Aristotle and his Predecessors, 22-23 May 2024, University of Durham, Durham, UK.

Isaksen, Leif; Simon, Rainer; Barker, Elton T. E. and de Soto Cañamares, Pau (2014). Pelagios and the emerging graph of ancient world data. In: WebSci '14: Proceedings of the 2014 ACM conference on Web science, ACM, pp. 197–201.

King, Helen (2023). From print to wool: Vesalius and the ‘knit your own womb’ movement. In: Représenter le sexe féminin [Uncovering the Female Sexual Anatomy] (Cazes, Hélène ed.), University of Victoria Libraries Press, Victoria, British Columbia, (In Press).

King, Helen (1999). Hippocratic gynaecological therapy in the sixteenth and seventeenth centuries. In: Aspetti della Terapia nel Corpus Hippocraticum (Atti del IXe Colloque hippocratique), 25-29 Sep 1996, Pisa, Italy.

Simon, Rainer; Barker, Elton and Isaksen, Leif (2012). Exploring Pelagios: a visual browser for geo-tagged datasets. In: International Workshop on Supporting Users' Exploration of Digital Libraries, 23-27 Sep 2012, Paphos, Cyprus.

ThesisTo Top

Cobb, Jennifer Mary (1984). The Cult of Vesta in the Roman World. MPhil thesis The Open University.

Coello, Terence Arnold (1995). Unit sizes in the Late Roman army. PhD thesis The Open University.

Fallas, Rebecca Mary (2016). Infertility, Blame and Responsibility in the Hippocratic Corpus. PhD thesis The Open University.

Godwin, John (1998). Aesthetic ethics in the De Rerum Natura of Lucretius. PhD thesis The Open University.

Granados-García, Paula Loreto (2020). Cultural Contact in Early Roman Spain through Linked Open Data. PhD thesis The Open University.

Greenhalgh, Claire Elizabeth (2020). The Depiction of Slavery in Ancient World Television Drama: Politics, Culture and Society. PhD thesis The Open University.

Hammond, Kate (2007). Lost voices in the poetry of Catullus: a study in persona and politics. PhD thesis The Open University.

Hammond, Rosemary Margaret (2007). Cosmological motifs and themes in the Odyssey of Homer, with some antecedents in Minoan and Mycenaean iconography. PhD thesis The Open University.

Harrison, John Edward (2018). Myth In Reception: Insights From Stourhead Gardens. PhD thesis The Open University.

Jackson, Catherine (2012). What's Hecuba to him, or he to Hecuba? PhD thesis The Open University.

Mackintosh, Majorie Carol (1992). The divine horseman in the art of the western Roman Empire. PhD thesis The Open University.

Manny, Iarfhlaith (2018). Looking with Narcissus: Oscar Wilde’s Reception of the Dying God. PhD thesis The Open University.

Middle, Sarah (2022). Investigating Linked Data Usability for Ancient World Research. PhD thesis The Open University.

Morris, Michael John (2008). 'A Manly Desire to Learn' : the Teaching of the Classics in Nineteenth Century Scotland. PhD thesis The Open University.

Nolan, Marguerite (2010). A Conversation with Plato: An Enquiry into the Philosophical and Dramatic Role of the Respondents and Socrates in Plato's Republic. PhD thesis The Open University.

Parker, Adam (2022). The Materiality of Magical Practices in Roman Britain. PhD thesis The Open University.

Peake, Jacqueline (2011). Tragic Apollo in Fifth-Century Athens : Text and Contexts. PhD thesis The Open University.

Post, Doris Juliane Elisabeth (2018). Choral Authoritativeness in Sophocles. PhD thesis The Open University.

Potter, Amanda Jayne (2014). Viewer reception of classical myth in Xena: warrior princess and Charmed. PhD thesis The Open University.

Roberts, Barbara (2023). Amuletic Objects in Late Antique Italy and Sicily. PhD thesis The Open University.

Rochelle, Pauline (2012). Using and abusing children in Greek tragedy. PhD thesis The Open University.

Runeckles, Colin Anthony (2016). Accommodating the urban non-elite in Roman Italy. PhD thesis The Open University.

Solly, Dominic S. (2023). How Claudian changed epic to praise Stilicho. PhD thesis The Open University.

Stead, Henry (2012). A Cockney Catullus: the reception of Catullus in the Romantic era. PhD thesis The Open University.

Walbank, Mary Elizabeth Hoskins (1987). The nature and development of Roman Corinth to the end of the Antonine period. PhD thesis The Open University.

Walters, Bryan (1993). The Forest of Dean Iron Industry 1st to 4th centuries A.D. MPhil thesis The Open University.

Webb, Elizabeth Anne (2024). Audience Sensory Experience in Thucydides' History of the Peloponnesian War. PhD thesis The Open University.

Scholarly EditionTo Top

Yamagata, Naoko, ed. A New Interpretation of Sophocles’ Oedipus Tyrannus: In the Light and Darkness of Apollo. By Shigenari Kawashima (2014). Edwin Mellen Press (2014). Translated from Japanese [日本語]

Emlyn-Jones, Chris and Hamilton, Walter (trans.), eds. Gorgias. By Plato (1960). London, Penguin Books (2004).

OtherTo Top

Barker, Elton; Bouzarovski, Stefan; Pelling, Chris and Isaksen, Leif (2011). HESTIA (the Herodotus Encoded Space-Text-Imaging Archive): An Interdisciplinary Project. European Science Foundation, Strasbourg.

Barker, Elton and Terras, Melissa (2016). Greek Literature, the Digital Humanities, and the Shifting Technologies of Reading. In Oxford Handbooks Online: Scholarly Research Reviews Oxford University Press, Oxford.

Fear, Trevor (2011). New Voices In Classical Reception Studies Vol. 6 (2011). The Open University.

Fear, Trevor (2012). New Voices in Classical Reception Studies Vol. 7 (2012). The Open University.

Fear, Trevor (2013). New Voices in Classical Reception Studies Vol. 8 (2013). The Open University.

Fear, Trevor (2014). New Voices in Classical Reception Studies Vol. 9 (2014). The Open University.

Fear, Trevor (2015). New Voices in Classical Reception Studies Vol. 10 (2015). The Open University.

Fear, Trevor (2016). New Voices in Classical Reception Studies Vol. 11 (2016). The Open University.

Hardwick, Lorna (2001). The Reception of the texts and images of ancient Greece in late twentieth-century drama and poetry in English. Not Set, Milton Keynes, UK.

King, Helen (2004). Chamberlen, Hugh, the elder (b. 1630x34, d. after 1720). Oxford University Press, Oxford, UK.

King, Helen (2004). Chamberlen, Peter (1601–1683). Oxford University Press, Oxford, UK.

Plastow, Christine (2018). Staff-Student partnerships in pedagogy and research-based education: lessons for Classics. Council of University Classical Departments Bulletin 47.

Roberts, Barbara (2020). Amulets in late Roman Italy. Postgraduate Research Poster Competition, The Open University.

Simon, Rainer; Barker, Elton; Isaksen, Leif; de Soto, Pau; Vitale, Valeria and Kahn, Rebecca (2016). Recogito. AIT Austrian Institute of Technology GmbH.

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