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Roden, David
(2005).
DOI: https://doi.org/10.1007/s11007-005-9004-z
Abstract
Most contemporary readings of Derrida’s work situate it within a transcendental tradition of philosophical enquiry explicitly critical of naturalistic accounts of knowledge and mind. I argue that Derrida provides the naturalist with some of the philosophical resources needed to rebut transcendental critiques of naturalism, in particular the phenomenological critiques which derive from Husserl’s philosophy. I do this by showing: a) that Derrida’s account of temporality as differance undermines phenomenological accounts of the meaning of naturalistic theories and assumptions; and b) that it is itself both usable and interpretable within the naturalistic framework of current cognitive science.
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- Item ORO ID
- 32510
- Item Type
- Journal Item
- ISSN
- 1573-1103
- Academic Unit or School
-
Faculty of Arts and Social Sciences (FASS) > Social Sciences and Global Studies > Philosophy
Faculty of Arts and Social Sciences (FASS) > Social Sciences and Global Studies
Faculty of Arts and Social Sciences (FASS) - Copyright Holders
- © 2006 Springer
- Depositing User
- David Roden