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Group by: Published Date | Item Type | No Grouping
Jump to: 2014 | 2013 | 2012 | 2011 | 2010 | 2009 | 2008 | 2007 | 2006 | 2005 | 2004 | 2003 | 2002 | 2000 | 1996 | 1995
Number of items: 35.

2014

Bowman, Marion (2014). Vernacular Religion, Contemporary Spirituality and Emergent Identities: Lessons from Lauri Honko. Approaching Religion, 4(1) pp. 101–113. file

2013

Dodsworth, Francis; Vacchelli, Elena and Watson, Sophie (2013). Shifting religions and cultures in London's East End. Material Religion, 9 (1) pp. 86–112. file

Sinclair, Stefanie (2013). Regina Jonas: forgetting and remembering the first female rabbi. Religion, 43(4) pp. 541–563.

Tremlett, Paul-Francois (2013). The problem with the jargon of inauthenticity: towards a materialist repositioning of the analysis of postmodwern religion. Culture and Religion, 14(4) pp. 463–476. file

Wolffe, John (2013). The chicken or the egg? Building Anglican churches and building congregations in a Victorian London suburb. Material Religion, 9(1) pp. 36–59.

2012

Sinclair, Stefanie (2012). National identity and the politics of the ‘headscarf debate’ in Germany. Culture and Religion, 13(1) pp. 19–39.

Tremlett, Paul-Francois (2012). Occupied territory at the interstices of the sacred: between capital and community. Religion and Society, 3(1) pp. 130–141. file

Tremlett, Paul-Francois (2012). Two shock doctrines: from Christo-disciplinary to neo-liberal urbanisms in the Philippines. Culture and Religion , 13(4) pp. 405–423.

2011

Bhagwat, Shonil A.; Ormsby, Alison A. and Rutte, Claudia (2011). The role of religion in linking conservation and development: Challenges and opportunities. Journal for the Study of Religion, Nature and Culture, 5(1) pp. 39–60. file

Pihlaja, Stephen (2011). “Are you religious or are you saved?”: defining membership categories in religious discussions on YouTube. Fieldwork in Religion, 6(1) pp. 27–46.

Tremlett, Paul-Francois (2011). Re-cognizing the Mind in the Anthropology of Religion. Numen: International Review for the History of Religions, 58(4) pp. 545–565. file

Tremlett, Paul-Francois (2011). Structure amongst the modules: Lévi-Strauss and cognitive theorizing about religion. Method and Theory in the Study of Religion, 23(3-4) pp. 351–366. file

Watson, Sophie and Dodsworth, Francis (2011). Constituting religious publics: the tale of two non-conformist churches in London. Culture and Religion, 12(1) pp. 1–19.

Wolffe, John (2011). Protestant-Catholic divisions in Europe and the United States: an historical and comparative perspective. Politics, Religion & Ideology, 12(3) pp. 241–256. file

2010

Tremlett, Paul-Francois (2010). Animated texts: theoretical reflections on case studies from the lowland, Christianized Philippines. Fieldwork in Religion, 5(2) pp. 207–220. file

2009

Bowman, Marion (2009). Learning from experience: The value of analysing Avalon. Religion, 39(2) pp. 161–168.

Watson, Sophie (2009). Performing religion: Migrants, the church and belonging in Marrickville, Sydney. Culture and Religion, 10(3) pp. 317–338.

2008

Karakas, Fahri (2008). A holistic view of spirituality and values: the case of global Gulen networks. Journal of Management, Spirituality, and Religion, 5(1) pp. 56–84. file

2007

Bowman, Marion (2007). A Tale of Two Celticities: Sacred Springs, Legendary Landscape, and Celtic Revival in Bath. Australian Religion Studies Review, 20(1) pp. 93–115.

Tremlett, Paul-Francois (2007). The ethics of suspicion in the study of religions. Diskus: The journal of the British Association for the Study of Religions (BASR), 8, article no. 3. file

2006

Byford, Jovan (2006). Distinguishing ‘Anti-Judaism’ from ‘Antisemitism’: Recent Championing of Serbian Bishop Nikolaj Velimirović. Religion, State and Society, 34(1) pp. 7–31.

Feuchtwang, Stephan; Shih, Fang-Long and Tremlett, Paul-François (2006). The formation and function of the category "religion" in anthropological studies of Taiwan Taiwan. Vol. 18, No. 1, 2006. Method and Theory in the Study of Religion, 18(1) pp. 37–66.

Harvey, Graham (2006). Animals, animists and academics. Zygon: Journal of Religion and Science, 41(1) pp. 9–19.

Parsons, Gerald (2006). Civil religion and the invention of tradition: the festival of Saint Ansano in Siena. Journal of Contemporary Religion, 21(1) pp. 49–67.

2005

Bowman, Marion I. (2005). Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: the Local and the Global in Glastonbury. Numen: International Review for the History of Religions, 52(2) pp. 157–190.

2004

Beckerlegge, Gwilym (2004). The early spread of Vedanta societies: an example of 'imported localism'. Numen: International Review for the History of Religions, 51(3) pp. 296–320.

Beckerlegge, Gwilym (2004). Iconographic representations of renunciation and activism in the Ramakrishna Math and Mission and the Rashtriya Swayamsevak Sangh. Journal of Contemporary Religion, 19(1) pp. 47–66.

Tremlett, Paul-Francois (2004). on the Formation and Function of the Category 'Religion' in anarchist writing. Culture and Religion, 5(3) pp. 367–381.

2003

Harvey, G. (2003). Guesthood as ethical decolonising research method. Numen: International Review for the History of Religions, 50(2) pp. 125–146.

Harvey, Graham (2003). Environmentalism in the construction of indigeneity. Ecotheology: Journal of Religion, Nature and the Environment, 8(2) pp. 206–223.

2002

Harvey, Graham (2002). Sacred Places in the Construction of Indigenous Environmentalism. Ecotheology: Journal of Religion, Nature and the Environment, 7(1) pp. 60–73.

Harvey, Graham (2002). Satanism: performing alterity and othering. Syzygy: Journal of Alternative Religion and Culture, 11 pp. 53–68.

2000

Harvey, Graham (2000). Fantasy in the study of religions: Paganism as observed and enhanced by Terry Pratchett. Diskus: The journal of the British Association for the Study of Religions (BASR), 6

1996

Harvey, Graham (1996). The authority of intimacy in Paganism and goddess spirituality. Diskus: The journal of the British Association for the Study of Religions (BASR), 4(1) pp. 34–48.

1995

Harvey, Graham (1995). Satanism in Britain today. Journal of Contemporary Religion, 10(3) pp. 283–296.

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