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Number of items at this level: 204.

Aguilar, Jesús; Buckareff, Andrei and Frankish, Keith eds. (2011). New Waves in Philosophy of Action. New Waves in Philosophy. Basingstoke: Palgrave Macmillan .

Barber, Alex ed. (2003). Epistemology of language. Oxford, UK: Oxford University Press.

Barber, Alex and Stainton, Robert J. eds. (2009). Concise Encyclopedia of Philosophy of Language and Linguistics. Elsevier.

Belshaw, Christopher and Kemp, Gary eds. (2009). 12 Modern Philosophers. Chichester: John Wiley and Sons Ltd.

Chappell, Timothy ed. (2009). The Problem of Moral Demandingness: New Philosophical Essays. London: Palgrave Macmillan.

Chappell, Timothy ed. (2006). Values and Virtues: Aristotelianism in contemporary ethics. Oxford: Oxford University Press.

Dries, Manuel ed. (2008). Nietzsche on Time and History. Berlin: Walter de Gruyter GmbH & Co. file

Evans, Jonathan and Frankish, Keith eds. (2009). In Two Minds: Dual Processes and Beyond. Oxford: Oxford University Press.

Frankish, Keith and Ramsey, William eds. (2012). The Cambridge Handbook of Cognitive Science. Cambridge, UK: Cambridge University Press (In Press).

Hussain, Mazhar and Wilkinson, Robert eds. (2006). The Pursuit of comparative aesthetics: an interface between the East and West. Aldershot, UK: Ashgate.

Warburton, Nigel and Edmonds, David eds. (2010). Philosophy Bites. Oxford: Oxford University Press.

Wilkinson, Robert ed. (2007). New Essays in Comparative Aesthetics. Cambridge: Cambridge Scholars Press.

Barber, A. (2005). Co-extensive theories and unembedded definite descriptions. In: Elugardo, Reinaldo and Stainton, Robert J. eds. Ellipsis and Nonsentential Speech. Studies in Linguistics and Philosophy (81). Springer, pp. 185–201.

Barber, Alex (2007). Linguistic structure and the brain. Croatian Journal of Philosophy, 3(21) pp. 317–341.

Barber, Alex (2003). Truth conditions and their recognition. In: Barber, Alex ed. Epistemology of language. Oxford, UK: Oxford University Press, pp. 367–395.

Barber, Alex (2004). Idiolects. In: Zalta, Edward N. ed. Stanford Encyclopedia of Philosophy. Palo Alto, Ca., USA: CSLI, University of Stanford.

Barber, A. (2006). Testimony and illusion. Croatian Journal of Philosophy, 3(18) pp. 401–429. file

Barber, Alex (2001). Idiolectal error. Mind and Language, 16(3) pp. 263–283. file

Barber, Alex (2008). Sentence realization again: reply to Rey. Croatian Journal of Philosophy, 8(23) pp. 233–240. file

Barber, Alex (2011). Hedonism and the experience machine. Philosophical Papers, 40(2) pp. 257–278. file

Barber, Alex (2013). Understanding as knowledge of meaning. Philosophy Compass, 8(10) pp. 964–977.

Barber, Alex (2013). Science's immunity to moral refutation. Australasian Journal of Philosophy, 91(4) pp. 633–653. file

Barber, Alex (2003). Chapter 1: Introduction. In: Barber, Alex ed. Epistemology of language. Oxford, UK: Oxford University Press. file

Barber, Alexander (2011). What refers? How? In: Turner, Ken ed. Making Semantics Pragmatic. Current Research in the Semantics/Pragmatics Interface (24). Bingley: Emerald, pp. 49–80. file

Belshaw, Christopher (2001). Environmental philosophy: reason, nature and human concern. UK, Canada: Acumen and McGill-Queens University Press.

Belshaw, Christopher (2005). 10 good questions about life and death. Blackwell Publishing.

Belshaw, Christopher (2003). More lives, better lives. Ethical Theory and Moral Practice, 6(2) pp. 127–141.

Belshaw, Christopher (2009). Annihilation: the sense and significance of death. Stocksfield, UK: Acumen Publishing.

Belshaw, Christopher (2002). Death, brains, and persons. In: Fisher, Robert N.; Primozic, Daniel T.; Day, Peter A. and Thompson, Joel A. eds. Suffering, Death and Identity. Value Inquiry Book Series/Personalist Studies (135). Amsterdam/New York: Rodopi, pp. 141–154.

Belshaw, Christopher (2007). My Beginnings. Not Set. file

Belshaw, Christopher (2011). Animals, identity and persistence. Australasian Journal of Philosophy, 89(3) pp. 401–419.

Belshaw, Christopher (2010). Privacy, confidentiality and harm. Nursing Ethics, 17(1) pp. 133–134.

Belshaw, Christopher (2012). What's wrong with the Experience Machine? European Journal of Philosophy (in press). file

Belshaw, Christopher (2012). Harm, change and time. Journal of Medicine and Philosophy, 37(5) pp. 425–444. file

Belshaw, Christopher (2012). A new argument for anti-natalism. South African Journal of Philosophy, 31(1) pp. 117–137.

Belshaw, Christopher (2013). Death, value and desire. In: Feldman, Fred; Bradley, Ben and Johannsen, Jens eds. The Oxford Handbook of Philosophy of Death. Oxford Handbooks in Philosphy. Oxford, UK: OUP. file

Belshaw, Christopher (2009). Teaching ethics in universities and teaching professional ethics. In: Strain, John; Barnett, Ronald and Jarvis, Peter eds. Universities, Ethics and Professions. London/New York: Routledge, pp. 113–125.

Chappell, T. D. J. (2006). Reading the peritropê: Theaetetus 170c-171c. Phronesis, 51(2) pp. 109–139.

Chappell, Timothy (2005). Reading Plato's Theaetetus. Indianapolis, USA: Hackett Publishing Company.

Chappell, Timothy (2001). Option ranges. Journal of Applied Philosophy, 18(2) pp. 107–118.

Chappell, Timothy (2009). Ethics and Experience: Life Beyond Moral Theory. Durham: Acumen Publishing.

Chappell, Timothy (2005). The Inescapable Self: an Introduction to Western Philosophy since Descartes. London: Weidenfeld & Nicholson.

Chappell, Timothy (2010). Mi Kyoung Lee's Epistemology after Protagoras: responses to relativism in Plato, Aristotle, and Democritus. Philosophical Books, 51(2) pp. 117–125.

Chappell, Timothy (2008). Critical study of Sylvain Delcomminette, Le Philèbe de Platon. International Journal of the Platonic Tradition, 2(1) pp. 65–75.

Chappell, Timothy (2004). The polymorphy of practical reason. In: Chappell, Timothy and Oderberg, David S. eds. Human Values. Houndmills: MacMillan, pp. 102–126.

Chappell, Timothy (2003). Persons in time: metaphysics and ethics. In: Dyke, Heather ed. Time and Ethics. Library of Ethics and Applied Philosophy (14). Dordrecht: Kluwer, pp. 189–207.

Chappell, Timothy (2004). Absolutes and particulars. In: O'Hear, Anthony ed. Modern Moral Philosophy. Royal Instittute of Philosophy Supplement (54). Cambridge: Cambridge University Press, pp. 95–115.

Chappell, Timothy (2007). Understanding human goods. In: Riordan, Patrick ed. Values in Public Life. Berlin: Lit Verlag, pp. 77–96.

Chappell, Timothy and Oderberg, David S. (2004). Introduction. In: Chappell, Timothy and Oderberg, David S. eds. Human Values. Houndmills: MacMillan, pp. 1–10.

Chappell, Timothy (2008). Moral perception. Philosophy, 83(4) pp. 421–437. file

Chappell, Timothy (2007). Infinity goes up on trial: must eternal life be meaningless? European Journal of Philosophy, 17(1) pp. 30–44. file

Chappell, Timothy (2008). Utopias and the art of the possible. Analyse und Kritik, 30 pp. 179–203. file

Chappell, Timothy (2008). Defending the unity of knowledge. The Philosophical Quarterly, 58(232) pp. 532–538.

Chappell, Timothy (2010). Ethical blindspots: why Socrates was not a cosmopolitan. Ratio, 23(1) pp. 17–33. file

Chappell, Timothy (2009). Ethics beyond moral theory. Philosophical Investigations, 32(3) pp. 206–243. file

Chappell, Timothy (2010). “A logos that increases itself”: response to Burley. Philosophy, 85(1) pp. 105–108. file

Chappell, Timothy (2010). Book Review. Self-Constitution: Agency, Identity, and Integrity. By Christine M. Korsgaard. Philosophy, 85(3) pp. 425–432. file

Chappell, Timothy (2010). Bernard Williams. The Stanford Encyclopedia of Philosophy.

Chappell, Timothy (2009). Knowledge in the Theaetetus. Stanford Encyclopedia of Philosophy.

Chappell, Timothy (2009). The fear of death. New Blackfriars, 90(1028) pp. 413–423. file

Chappell, Timothy (2009). Philosophy as a humanistic discipline – by Bernard Williams The sense of the past – by Bernard Williams. Philosophical Investigations, 32(4) pp. 360–371.

Chappell, Timothy (2011). Glory as an ethical idea. Philosophical Investigations, 34(2) pp. 105–134. file

Chappell, Timothy (2011). On the very idea of criteria for personhood. Southern Journal of Philosophy, 49(1) pp. 1–27. file

Chappell, Timothy (2012). The varieties of knowledge in Plato and Aristotle. Topoi, 31(2) pp. 175–190. file

Chappell, Timothy (2002). Two distinctions that do make a difference: the action-omission distinction and the principle of double effect. Philosophy, 77(2) pp. 211–234. file

Chappell, Timothy (2013). Why ethics is hard. Journal of Moral Philosophy (In press). file

Chappell, Timothy (2014). Critical Notice. Paul Horwich, Wittgenstein's Metaphilosophy. Philosophical Investigations, 37(3) pp. 258–271. file

Chappell, Timothy (2009). “Naturalism” in Aristotle's political philosophy. In: Balot, Ryan ed. A Companion to Greek and Roman Political Thought. Oxford: Blackwell, pp. 382–398. file

Chappell, Timothy (2010). Plato. In: Bernecker, Sven and Pritchard, Duncan eds. Routledge Companion to Epistemology. Routledge Philosophy Companions. Abingdon: Routledge, pp. 655–665.

Chappell, Timothy (2009). Impartial benevolence and partial love. In: Chappell, Timothy ed. The problem of moral demandingness. London: Palgrave Macmillan, pp. 70–85.

Chappell, Timothy (2005). 'The good man is the measure of all things': objectivity without world-centredness in Aristotle's moral epistemology. In: Gill, Christopher ed. Virtue, norms, and objectivity: issues in ancient and modern ethics. Oxford, UK: Oxford University Press, pp. 233–255. file

Chappell, Timothy (2011). Intuition, System, and the “paradox” of deontology. In: Jost, Lawrence and Wuerth, Julian eds. Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethic. Cambridge: Cambridge University Press, pp. 271–288. file

Chappell, Timothy (2013). There are no thin concepts. In: Kirchin, Simon ed. Thick concepts. Mind Association Occasional Series. Oxford: Oxford University Press, pp. 182–196. file

Chappell, Timothy (2013). Virtue ethics in the twentieth century. In: Russell, Daniel ed. Cambridge Companion to Virtue Ethics. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, pp. 149–171. restricted access item, not available for direct download

Chappell, Timothy (2014). Augustine's ethics. In: Stump, Eleonore and Meconi, David eds. The Cambridge Companion to Augustine (2nd ed). Cambridge Companions. Cambridge: Cambridge University Press, pp. 189–207. restricted access item, not available for direct download

Chappell, Timothy (2013). Virtue ethics and rules. In: van Hooft, Stan ed. Handbook of Virtue Ethics. London: Acumen. restricted access item, not available for direct download

Chimisso, Cristina (2005). Constructing narratives and reading texts: Approaches to history and power struggles between philosophy and emergent disciplines in inter-war France. History of the Human Sciences, 18(3) pp. 83–107.

Chimisso, Cristina (2001). Helene Metzger: The history of science between the study of mentalities and total history. Studies in History and Philosophy of Science Part A, 32(2) pp. 203–241.

Chimisso, Cristina (2001). Gaston Bachelard: critic of science and the imagination. Routledge Studies in Twentieth-Century Philosophy, 9. London and New York: Routledge.

Chimisso, Cristina (2003). The tribunal of philosophy and its norms: History and philosophy in Georges Canguilhem's historical epistemology. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 34(2) pp. 297–327.

Chimisso, Cristina (2006). The identity and routes of philosophy of science. Studies in History and Philosophy of Science Part A, 37(2) pp. 353–360.

Chimisso, Cristina (2008). Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Science, Technology and Culture 1700-1945. Aldershot: Ashgate.

Chimisso, Cristina (2005). Bachelard and the History of the Mind. PLI The Warwick Journal of Philosophy, 16 pp. 171–185.

Chimisso, Cristina (2008). From phenomenology to phenomenotechnique: the role of early twentieth-century physics in Gaston Bachelard’s philosophy. Studies in History and Philosophy of Science Part A, 39(3) pp. 384–392.

Chimisso, Cristina (2010). Aspects of current history of philosophy of science in the French tradition. In: Stadler, Friedrich ed. The Present Situation in the Philosophy of Science. Dordrecht: Springer, pp. 41–56.

Chimisso, Cristina (2004). La ragione scientifica e la pedagogia nel Lautréamont di Bachelard. In: Vinti, Carlo and Bonicalzi, Francesca eds. Ri-cominciare: Percorsi e attualità dell’opera di Gaston Bachelard. Di fronte e attraverso , filosofia. Milan, Italy: Jaka Books, pp. 111–122.

Chimisso, Cristina (2011). Fleeing dictatorship: socialism, sexuality and the history of science in the life of Aldo Mieli. History Workshop Journal, 72(1) pp. 30–51.

Chimisso, Cristina (2000). The mind and the faculties: the controversy over 'primitive mentality' and the struggle for disciplinary space at the interwar Sorbonne. History of the Human Sciences, 13(3) pp. 47–68.

Chimisso, Cristina (2013). The life sciences and French philosophy of science: Georges Canguilhem on norms. In: Andersen, H.; Dieks, D.; Gonzalez, W. J.; Uebel, T. and Wheeler, G. eds. New Challenges to Philosophy of Science. The Philosophy of Science in a European Perspective, 4. Dordrecht: Springer, pp. 399–409.

Chimisso, Cristina (2013). Gaston Bachelard e le lezioni filosofiche della chimica. In: Bonicalzi, Francesca; Mottana , Paolo; Vinti, Carlo and Wunenburger, Jean-Jacques eds. Bachelard e la ‘provocazioni’ della materia. Genova: Il Nuovo Melangolo, pp. 93–104. file

Chimisso, Cristina (2014). Commentary on Anastasios Brenner's 'Epistemology Historicized'. In: Galavotti, Maria Carla; Dieks, Dennis; Gonzalez, Wenceslao J.; Hartmann, Stephan; Uebel, Thomas and Weber, Marcel eds. New Directions in the Philosophy of Science. Philosophy of Science in a European Perspective (5). Springer, pp. 737–746.

Chimisso, Cristina (2013). A matter of substance? Gaston Bachelard on chemistry's philosophical lessons. In: Galavotti, Maria Carla; Nemeth, Elisabeth and Stadler, Friederich eds. European Philosophy of Science - Philosophy of Science in Europe and the Viennese Heritage. Vienna Circle Institute Yearbook, 17. Springer, pp. 33–44.

Chimisso, Cristina and Freudenthal, Gad (2003). A Mind of her Own: Helene Metzger to Emile Meyerson, 1933. Isis, 94(3) pp. 477–491. file

Cordell, Sean (2011). Virtuous persons and social roles. Journal of Social Philosophy, 42(3) pp. 254–272. file

Cordell, Sean (2011). The biobank as an ethical subject. Health Care Analysis, 19(3) pp. 282–294. file

Cordell, Sean; Bellivier, Florence; Widdows, Heather and Noiville, Christine (2011). Lost property? Legal compensation for destroyed sperm: a reflection and comparison drawing on UK and French legal perspectives. Journal of Medical Ethics, 37(12) pp. 747–751.

Cordell, Sean and Widdows, Heather (2011). Why communities and their goods matter: illustrated with the example of biobanks. Public Health Ethics, 4(1) pp. 14–25. file

Cordell, Sean and Widdows, Heather (2010). Constructing effective ethical frameworks for biobanking. Dilemata, 4(2) pp. 15–31. file

Crilly, Nathan; Good, David; Matravers, Derek and Clarkson, P. John (2008). Design as communication: exploring the validity and utility of relating intention to interpretation. Design Studies, 29(5) pp. 425–457.

Dries, Manuel (2013). The feeling of doing - Nietzsche on agent causation. Nietzscheforschung, 20(1) pp. 235–247. file

Dries, Manuel (2010). On the logic of values. Journal of Nietzsche Studies, 39(Spring) pp. 30–50. file

Dries, Manuel (2006). Friedrich Schiller’s adualistic conception of unity. Publications of the English Goethe Society, 75(1) pp. 53–58. file

Dries, Manuel (2008). Towards adualism: becoming and nihilism in Nietzsche’s philosophy. In: Dries, Manuel ed. Nietzsche on Time and History. Berlin: Walter de Gruyter, pp. 113–145. file

Dries, Manuel (2008). Nietzsche’s critique of staticism: introduction to Nietzsche on Time and History. In: Dries, Manuel ed. Nietzsche on Time and History. Berlin: Walter de Gruyter, pp. 1–19. file

Frankish, K. and Kasmirli, M. (2010). Saying one thing and meaning another: a dual process approach to conversational implicature. In: Manktelow, Ken; Over, David and Elqayam, Shira eds. The Science of Reason: A Festschrift for Jonathan St. Bt Evans. Psychology Press Festschrift Series. Hove, U.K.: Psychology Press, pp. 259–281.

Frankish, Keith (2004). Mind and supermind. Cambridge Studies in Philosophy. Cambridge, UK: Cambridge University Press.

Frankish, Keith (2011). Cognitive capacities, mental modules, and neural regions. Philosophy, Psychiatry, and Psychology, 18(4) pp. 279–282.

Frankish, Keith (2010). Dual-process and dual-system theories of reasoning. Philosophy Compass, 5(10) pp. 914–926.

Frankish, Keith (2010). Evolving the linguistic mind. Linguistic and Philosophical Investigations, 9 pp. 206–214.

Frankish, Keith (2009). Adaptive misbelief or judicious pragmatic acceptance? Behavioral and Brain Sciences, 32(6) pp. 520–521.

Frankish, Keith (2010). Qualia: the real thing. In: Second Annual Online Consciousness Conference, February/March 2010.

Frankish, Keith (2009). Delusion: a two-level framework. In: Broome, Matthew and Bortolotti, Lisa eds. Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. International Perspectives in Philosophy & Psychiatry. Oxford, U.K.: Oxford University Press, pp. 269–284.

Frankish, Keith (2006). Nonmonotonic inference. In: Brown, K ed. Encyclopedia of Language and Linguistics (2nd ed), Volume 8. Oxford: Elsevier, pp. 672–675.

Frankish, Keith (2007). Deciding to believe again. Mind, 116(463) pp. 523–548.

Frankish, Keith and Evans, Jonathan St. B. T. (2009). The duality of mind: an historical perspective. In: Evans, Jonathan St. B. T. and Frankish, Keith eds. In Two Minds: Dual Processes and Beyond. Oxford: Oxford University Press, pp. 1–29.

Frankish, Keith and Kasmirli, Maria (2009). Mind and consciousness. In: Shand, John ed. Central Issues of Philosophy. London: Blackwell, pp. 107–120.

Frankish, Keith (1998). A matter of opinion. Philosophical Psychology, 11(4) pp. 423–443. file

Frankish, Keith (1996). How should we revise the paratactic theory? Analysis, 56(4) pp. 251–263. file

Frankish, Keith (2002). Language, consciousness, and cross-modular thought. Behavioral and Brain Sciences, 25(6) pp. 685–686. file

Frankish, Keith (2005). Consciousness. Milton Keynes, U.K.: The Open University.

Frankish, Keith (2009). How we know our conscious minds: Introspective access to conscious thoughts. Behavioral and Brain Sciences, 32(2) pp. 145–146. file

Frankish, Keith (2005). The anti-zombie argument for physicalism. Not Set. file

Frankish, Keith (2011). Conscious thinking, acceptance, and self-deception. Behavioral and Brain Sciences, 34(1) pp. 20–21.

Frankish, Keith (2011). Reasoning, argumentation, and cognition. Behavioral and Brain Sciences, 34(2) pp. 79–80.

Frankish, Keith (1998). Natural language and virtual belief. In: Carruthers, Peter and Boucher, Jill eds. Language and thought : Interdisciplinary themes. Cambridge, UK: Cambridge University Press, pp. 248–269. file

Frankish, Keith (2009). Systems and levels: Dual-system theories and the personal-subpersonal distinction. In: Evans, Jonathan and Frankish, Keith eds. In Two Minds: Dual Processes and Beyond. Oxford: Oxford University Press, pp. 89–107. file

Frankish, Keith (2007). The anti-zombie argument. Philosophical Quarterly, 57(229) pp. 650–666. file

Frankish, Keith (2009). Partial belief and flat-out belief. In: Huber, F. and Schmidt-Petri, C. eds. Degrees of Belief. Synthese Library, 342. UK: Springer, pp. 73–93. file

Frankish, Keith and Kasmirli, Maria (2010). Scalar implicature: inference, convention, and dual processes. In: Manktelow, Ken; Over, David and Elqayam, Shira eds. The Science of Reason: A Festschrift for Jonathan St.B.T. Evans. Psychology Press Festschrifts. Hove: Psychology Press, pp. 259–281.

Matravers, Derek (2003). The Aesthetic Experience. British Journal of Aesthetics, 43(2) pp. 158–174.

Matravers, Derek (2003). The Experience of emotion in music. Journal of Aesthetics and Art Criticism, 61(4) pp. 353–363.

Matravers, Derek (2005). Two comments and a problem for David Davies’ Performance Theory. Acta Analytica, 20(4) pp. 32–40.

Matravers, Derek (2006). Some questions about radical externalism. Journal of Consciousness Studies, 13(7-8) pp. 95–108.

Matravers, Derek (2007). Institutional definitions and reasons. The British Journal of Aesthetics, 47(3) pp. 251–257.

Matravers, Derek (2010). Why we should give up on the imagination. Midwest Studies in Philosophy, 34(1) pp. 190–199.

Matravers, Derek (2007). Richard Wollheim. In: Costello, Diarmuid and Vickery, Jonathan eds. Art: Key Contemporary Thinkers. Oxford: Berg, pp. 140–143.

Matravers, Derek (2010). Expression in the arts. In: Goldie, Peter ed. The Oxford Handbook of Philosophy of Emotion. Oxford Handbooks in Philosophy. Oxford, United Kingdom: Oxford University Press, USA, pp. 617–634.

Matravers, Derek (2007). The Dematerialization of the art object. In: Goldie, Peter and Schellekens, Elisabeth eds. Philosophy and Conceptual Art. Oxford, UK: Oxford University Press, pp. 18–32.

Matravers, Derek (2005). The challenge of irrationalism and how not to meet it. In: Kieran, Matthew ed. Contemporary debates in aesthetics and the philosophy of art. Contemporary Debates in Philosophy. Oxford, UK: Blackwell.

Matravers, Derek (2006). Pictures, knowledge, and power: the case of T.J. Clark. In: Kieran, Matthew and Lopes, Dominic eds. Knowing Art: Essays in Aesthetics and Epistemology. Philosophical Studies Series (107). Dortrecht, Netherlands: Springer, pp. 19–35.

Matravers, Derek (2003). Fictional assent and the (so-called) 'puzzle of imaginative resistance'. In: Kieran, Matthew and Lopes, Dominic McIver eds. Imagination, philosophy and the arts. London, UK: Routledge, pp. 91–106.

Matravers, Derek (2007). Expression in Music. In: Stock, Kathleen ed. Philosophers on Music: Experience, Meaning, and Work. Oxford, UK: Oxford University Press, pp. 95–116.

Matravers, Derek (2005). Ought Painting to Die? In: Van Eck, Caroline and Winters, Edward eds. Dealing with the Visual: Art History, Aesthetics and Visual Culture. Histories of Vision. Aldershot, UK: Ashgate.

Matravers, Derek and Levinson, Jerrold (2005). Aesthetic properties 1 - Derek Matravers. Supplementary Volume - Proceedings of the Aristotelian Society, 79(1) pp. 191–210.

Matravers, Derek (2010). Recent philosophical work on the connection between music and the emotions. Music Analysis, 29(1-3) pp. 8–18.

Matravers, Derek (2012). Introducing Philosophy of Art: Eight Case Studies. Durham: Acumen Press.

Matravers, Derek (2014). Fiction and Narrative. Oxford: Oxford University Press.

Matravers, Derek (2011). Imagination, fiction, and documentary. In: Carroll, Noel and Gibson, John eds. Narrative, Emotion, and Insight. Studies of the Greater Philadelphia Philosophy Consortium . Pennsylvania, USA: Penn State University Press, pp. 173–184.

Matravers, Derek (2011). Empathy as a route to knowledge. In: Coplan, Amy and Goldie, Peter eds. Empathy: Philosophical and Psychological Perspectives. Oxford, UK: Oxford University Press, pp. 19–30.

Matravers, Derek (2011). Arousal theories. In: Gracyk, Theodore and Kania, Andrew eds. Routledge Companion to Philosophy and Music. Routledge Philosophy Companions. Abingdon, UK and New York, USA: Taylor & Francis, pp. 212–223.

Matravers, Derek (2011). Pictorial representation and psychology. In: Schellekens, Elisabeth and Goldie, Peter eds. The Aesthetic Mind: Philosophy and Psychology. New York, USA: Oxford University Press, pp. 427–438.

Matravers, Derek (2012). Wonder and cognition. In: Vasalou, Sophia ed. Practices of Wonder: Cross Disciplinary Perspectives. Eugene, OR: Pickwick Publications, pp. 166–178.

Matravers, Derek and Coplan, Amy (2011). Film, literature and non-cognitive affect. In: Carel, Havi and Tuck, Greg eds. New Takes in Film-Philosophy. Basingstoke: Palgrave Macmillan, pp. 117–134.

McLaughlin, Kenneth and Cordell, Sean (2013). Doing what’s best, but best for whom? Ethics and the mental health social worker. In: Carey, Malcom and Green, Lorraine eds. Practical Social Work Ethics: Complex Dilemmas Within Applied Social Care. Farnham: Ashgate, pp. 111–130. file

Pike, Jon (2007). Political Philosophy A-Z. Edinburgh: Edinburgh University Press.

Pike, Jon (2012). Geras on means and ends: the case for a prefigurative constraint. In: de Wijze, Stephen and Garrard, Eve eds. Thinking towards Humanity: Themes from Norman Geras. Manchester, UK: Manchester University Press, pp. 133–149. file

Pike, Jonathan (1999). From Aristotle to Marx: Aristotelianism in Marxist Social Ontology. Avebury Series in Philosophy. London: Ashgate.

Price, Carolyn (2001). Functions in mind: a theory of intentional content. Oxford, UK: Oxford University Press.

Price, Carolyn (2003). Artificial functions and the meaning of literary works. Astronomy and Geophysics, 43(1) pp. 1–17.

Price, Carolyn (2002). Rationality, biology and optimality. Biology and Philosophy, 17(5) pp. 613–634.

Price, Carolyn (2006). Affect without object: moods and objectless emotions. European Journal of Analytic Philosophy, 2(1) pp. 49–68.

Price, Carolyn (2010). The rationality of grief. Inquiry, 53(1) pp. 20–40.

Price, Carolyn (2000). General-purpose content. International Studies in the Philosophy of Science, 14(2) pp. 123–133.

Price, Carolyn (2006). Fearing Fluffy: The Content of an emotional appraisal. In: Macdonald, Graham and Papineau, David eds. Teleosemantics. Oxford, UK: Oxford University Press, pp. 208–228.

Price, Carolyn (2013). The problem of emotional significance. Acta Analytica, 28(2) 189-206. file

Price, Carolyn (2012). Doing without emotions. Pacific Philosophical Quarterly, 93(3) pp. 317–337.

Price, Carolyn (2012). What is the point of love? International Journal of Philosophical Studies, 20(2) pp. 217–237.

Roden, David (2004). Radical quotation and real repetition. Ratio, 17(2) pp. 191–206.

Roden, David (2005). Naturalising deconstruction. Continental Philosophy Review, 38(1-2) pp. 71–88.

Roden, David (2010). Sonic art and the nature of sonic events. Review of Philosophy and Psychology, 1(1) pp. 141–156.

Roden, David (2010). Deconstruction and excision in philosophical posthumanism. The Journal of Evolution & Technology, 21(1) pp. 27–36. file

Roden, David (2012). The disconnection thesis. In: Eden, Amnon; Moor, Jim; Søraker, Johnny and Steinhart, Eric eds. The Singularity Hypothesis: A Scientific and Philosophical Assessment. Frontiers Collection. Berlin: Springer, pp. 281–298. file

Warburton, Nigel (2003). Erno Goldfinger: the life of an architect. Abingdon, UK: Routledge.

Warburton, Nigel (2002). The Art Question. London, UK: Routledge.

Warburton, Nigel (2005). 'Bill Brandt: A Snicket, Halifax, 1937'. In: Howarth, Sophie ed. Singular Images: Essays on Remarkable Photographs. London, UK: Tate Publishing, pp. 57–63.

Warburton, Nigel (2003). Photography. In: Levinson, Jerrold ed. The Oxford Handbook of Aesthetics. Oxford Handbooks in Philosophy. Oxford, UK: Oxford University Press, pp. 614–626.

Warburton, Nigel (2004). Is Art Sacred? In: Rogers, Ben ed. Is Nothing Sacred? London, UK: Routledge, pp. 42–50.

Warburton, Nigel (2011). A Little History of Philosophy. Little History . London : Yale University Press.

Warburton, Nigel (2009). Free Speech: A Very Short Introduction. Very Short Introductions. Oxford: Oxford University Press.

Warburton, Nigel (2011). Between hope and fear. In: Chris , Jordan ed. Ushirikiano: Building a Sustainable Future in Kenya's Northern Rangelands. Düsseldorf: TeNeues, pp. 12–13.

Warburton, Nigel (2010). Time and light. In: Fabian Miller, Garry ed. The Colour of Time. London, UK: Black Dog, pp. 6–17.

Widdows, Heather and Cordell, Sean (2011). The ethics of biobanking: key issues and controversies. Health Care Analysis, 19(3) pp. 207–219. file

Wilkinson, Bob (2010). On the western reception of Indian aesthetics: the grounds of difference. In: Sasaki, Ken-ichi ed. Asian Aesthetics. Kyoto: University of Kyoto Press, pp. 210–226.

Wilkinson, R (2009). Nishida and Western Philosophy. Aldershot: Ashgate.

Wilkinson, R (2008). Reflections on China in the work of Leibniz, Wolff and Kant. Skepsis: A Journal for Philosophy and Interdisciplinary Research, 19(1-2) pp. 112–135.

Brown, Stuart; Collinson, Diane and Wilkinson, Robert eds. (1996). Biographical Dictionary of Twentieth Century Philosophers. London: Routledge.

Brown, Stuart; Collinson, Diane and Wilkinson, Robert eds. (1998). One Hundred Twentieth Century Philosophers. London: Routledge.

Wilkinson, Robert (2000). Minds and Bodies: An Introduction with Readings. London: Routledge.

Wilkinson, Robert (2000). Nishida and Santayana on Goethe: An Essay in Comparative Aesthetics. Journal of Comparative Literature and Aesthetics, 23(1-2) pp. 31–52.

Wilkinson, Robert (2010). Nishida on the beautiful and the good. International Yearbook of Aesthetics, 14 pp. 120–141.

Wilkinson, Robert (2009). Nishida, aesthetics and the limits of cultural borrowing. In: Braembussche, Antoon van den; Kimmerle, Heinz and Note, Nicole eds. Intercultural Aesthetics: A Worldview Perspective. Einstein Meets Magritte: An Interdisciplinary Reflection on Science, Nature, Art, Human Action and Society (9). Springer, pp. 69–86.

Wilkinson, Robert (1997). Tao Te Ching. Wordsworth, Ware.

Wilkinson, Robert (2001). Aesthetic Virtues in the Context of Nirvanic Values. In: Marchiano, Grazia and Milani, Raffaele eds. Frontiers of Transculturality in Contemporary Aesthetics. Turin, Italy: Trauben, pp. 91–105.

Wilkinson, Robert (2003). On the Western reception of Indian Aesthetics. In: Sasaki, Ken-ichi and Otabe, Tanehisa eds. The Great Book of Aesthetics (CD-ROM). Tokyo: Japanese Society of Aesthetics.

Wilkinson, Robert (1998). Art of War/The Book of Lord Shang. Wordsworth Editions Limited, Ware.

Wilkinson, Robert (2007). Nishida's Zen aesthetic. In: Wilkinson, Robert ed. New Essays in Comparative Aesthetics. Newcastle: Cambridge Scholars Press, pp. 162–180.

Wilkinson, Robert and Collinson, Diane (1994). Thirty-five Oriental Philosophers. London: Routledge.

Wilkinson, Robert; Collinson, Diane and Plant, Kathryn (2000). Fifty Eastern Thinkers. Routledge key guides. London: Routledge.

Wilkinson, Robert and Waley, Arthur (1996). Analects. Wordsworth Editions Limited, Ware.

Wilkinson, Bob (2012). Focillon, Bergson and Buddhist aesthetics: a point in Focillon's reception of Japanese art. Contrastes: Supplemento, 17 pp. 275–288.

Wilkinson, Robert (2004). El Concepto de lo profundo en Oriente y Occidente. Contrastes. Suplemento, 2004(Suppl. IX) pp. 201–214. file

Wilkinson, Robert (2011). La créativité dans la peinture chinoise de tradition classique. In: Alexandre Journeau, Véronique ed. Le Surgissement Créateur: Jeu, Hasard ou Inconscient. L'Univers Esthétique. Paris: L'Harmattan.

Wilkinson, Robert (2013). Nishida Kitaro y la estetica de Max Klinger. In: Fernandez del Campo, Eva and Riviere, Henar eds. El arca de Babel: Teoría y práctica artística en el escenario transcultural. Lecturas historia del arte. Madrid: ABADA Editores, pp. 165–182.

Wilkinson, Robert (2012). 'The Tale of Genji' as a Buddhist parable: a meditation. In: Marchiano, Grazia ed. Labirinti della mente, Visioni del mondo: il lascito intellettuale di Elémire Zolla nel XXI secolo. Siena: Societa Bibliografica Toscana, pp. 261–274.

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