|DOI (Digital Object Identifier) Link:||http://doi.org/10.1016/S0191-6599(01)00051-1|
|Google Scholar:||Look up in Google Scholar|
The article argues that Spinoza's principle of political order represents a conception of sovereignty which is both historically intelligible and analytically coherent.
The appropriateness of four meanings of sovereignty to Spinoza's political theory is considered. Then, after examining Spinoza's use of Hobbes's still influential touchstone for the modern theory of sovereignty, Spinoza's conception is discussed in the light of the role that customary practice and republicanism play in his political theory. The analysis of sovereignty also prompts engagement with a range of meanings of the notions of constitutionalism and absolute rule.
The argument demonstrates that while Spinoza employs some different criteria, he establishes a conception of sovereignty which needs to be recognised as no less internally consistent than Hobbes's. Moreover, both conceptions contain problems. Although Hobbes demonstrates the abstract logic of authority, the theoretical consequence he draws concerning sovereignty entailing a unitary state has been successfully challenged. Spinoza's conception of sovereignty is based on the logic of customary practice, but the manner in which customary practice is ultimately unsusceptible of analytical justification renders his notion also vulnerable to challenge.
|Item Type:||Journal Article|
|Keywords:||Spinoza; sovereignty; customary practice; Republicanism; Hobbes|
|Academic Unit/Department:||Faculty of Arts and Social Sciences (FASS) > Politics, Philosophy, Economics, Development, Geography
Faculty of Arts and Social Sciences (FASS)
|Interdisciplinary Research Centre:||Centre for Citizenship, Identities and Governance (CCIG)|
|Depositing User:||Users 13 not found.|
|Date Deposited:||07 Jul 2006|
|Last Modified:||04 Oct 2016 09:52|
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