Due to copyright restrictions, this file is not available for public download
Click here to request a copy from the OU Author.
|DOI (Digital Object Identifier) Link:||http://doi.org/10.1177/1357034X11410451|
|Google Scholar:||Look up in Google Scholar|
This paper explores the relationship between skin, ego and second skins. It does so conceptually by re-examining Freud's suggestion, in The Ego and the Id (1923), that the ego is first and foremost a bodily entity, while also being a projection of a surface (i.e. skin). Drawing upon Anzieu, a dynamic model of inter-weaving surfaces can be seen to underpin an understanding of the ego – and skin ego. This model is fundamentally spatialized. Even so, an appreciation of the spatialities of skin and ego can be developed further. To illuminate these, this paper examines two key experiences of T. E. Lawrence during his military service in Arabia (c.1917), as he describes them in his autobiographical account Seven Pillars of Wisdom (1926). In a meeting with British military police, and in the notorious Deraa rape incident, what is at stake is Lawrence of Arabia's skins. Reading these experiences using Freud and Anzieu, the paper argues that these events re-present an ongoing chafing of Lawrence's skin, ego and second skins, which can be called his 'skin of suffering'.
|Item Type:||Journal Article|
|Copyright Holders:||2011 The Author(s)|
|Keywords:||ego; Lawrence of Arabia; militarized bodies; Seven Pillars of Wisdom; skin; spatiality|
|Academic Unit/Department:||Faculty of Arts and Social Sciences (FASS) > Politics, Economics, Development, Geography
Faculty of Arts and Social Sciences (FASS)
|Interdisciplinary Research Centre:||OpenSpace Research Centre (OSRC)
Centre for Citizenship, Identities and Governance (CCIG)
|Depositing User:||Steve Pile|
|Date Deposited:||28 Nov 2011 09:57|
|Last Modified:||05 Aug 2016 13:19|
|Share this page:|