Philosophy, 83(4) pp. 421–437.
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I develop an account of moral perception which is able to deal well with familiar naturalistic non-realist complaints about ontological extravagance and ‘queerness’. I show how this account can also ground a cogent response to familiar objections presented by Simon Blackburn (about supervenience) and J.L. Mackie (about motivation). The familiar realist's problem about relativism, however, remains.
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